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Genesis 3:14-21

The LORD God said to the serpent,

   “Because you have done this,

            cursed are you above all livestock

            and above all beasts of the field;

   on your belly you shall go,

            and dust you shall eat

One of the other debated issues in the Lord's Supper, in addition to the question of presence, is that of fencing the table. Who may participate?  What does it mean to eat and drink unworthily? Who is worthy? Who is unworthy? Calvin takes up these questions in 4.17.40 - 42. He also deals with the question of how it is to be administered in terms of the liturgy of the communion service (4.17.43). Finally, he tackles the question of frequency (4.17.44). All of these questions are worthy of book-length treatments in and of themselves.

Calvin continues his discussion of the errant Roman Catholic view of the sacrament of the Lord's Supper by prattling on about one of his favorite subjects to rail upon:  superstition and idolatry. The two, for Calvin, go together like ham and eggs. These practices, in this particular instance the piled on traditions of the adoration of "consecrated host," are repugnant to Calvin because they are extra-biblical (actually, he makes the case that they are anti-biblical) and injurious to the Christian life. How quickly the church can lose its way; how quickly we can lose our way.

A few years ago, at the start of a new school year, I announced to the kids that we would be memorizing the book of James.

“The whole book?” one son asked, eyes wide with surprise.

“That’s the goal,” I responded.

“Impossible!” he declared.

Up to that point, my children had memorized single verses and short passages of Scripture. I thought it was time to take on something bigger.

Memorizing God’s Word

Behold, the virgin shall be with child, and shall bear a Son, and they shall call His name Immanuel,” which translated means, “God with us.” (Matt. 1:23, NASB, 1977)

These are the words of Matthew immediately after he wrote, “Now all this took place that what was spoken by the Lord through the prophet might be fulfilled, saying” (Matt. 1:22). The “prophet” here refers to Isaiah. In Matthew 1:23, Matthew references aspects of Isaiah 7:14, 8:10, and 9:6. Those texts read as follows:

It is becoming a more common practice in some PCA churches for sessions to make the intentional decision not to ordain the deacons of the church. I could spell out in more detail my understanding of why that is, but instead I’d like to do something more focused. I’d like to explore the idea of ordination and ask the question: what does ordination do? Why would someone want to be ordained? Why not just serve the church without being ordained? What are we missing out on as a church if we have officers functionally serving without the church actually ordaining them?

Note: The Alliance is once again offering a year-long reading challenge for Calvin's Institutes of the Christian Religion. Click here for more information.

Michael Hanby is associate professor of Religion and Philosophy of Science at the Pontifical John Paul II Institute for Studies on Marriage and Family at the Catholic University of America. Dr. Hanby is in today to discuss recent societal changes that are taking place at breakneck speed. 

CRT (Carl R. Trueman) joins co-host Todd Pruitt, who is primed and ready for today’s discussion of…CRT!

Critical Race Theory has seeped into the church—even reaching some more conservative branches of Protestantism—and it’s rapidly gaining ground. What is critical race theory? Carl makes the connection with identity politics as he describes his recent article that demonstrates CRT is another seductive facet of Marxism, trying to solve the problem of evil using oppressor/oppressed categories. 

Some years ago, I took a Nazirite vow never to write on race in America.  Yet, persuaded by the editorial team at First Things, I broke that vow.  Now it is time to offer a brief reflection on some of the responses.

Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

Cultural appropriation—the art of appropriating aspects (songs, stories, apparel, traditions, rituals, etc.) of some (minority) culture by an entity that doesn’t inhabit that culture—seems to have secured its rank among the cardinal vices of our age.

In early 2008 some of my college roommates and I spent our Spring Break hiking through a beautiful section of the Appalachian Trail. During our first night in the mountains of western North Carolina the biting cold awakened me. I still remember my discomfort and uncontrollable shivering, but I recall more vividly the brilliant view that delighted my eyes and heart in the morning’s early hours. I had never seen such brilliance in a night sky. As I gazed into the cloudless heavens, thousands of stars gleamed in stark contrast against the blackest canopy imaginable.

The Good, the True, the Beautiful: A Multidisciplinary Tribute to Dr. David K. Naugle. Edited by Mark J. Boone, Rose M. Cothren, Kevin C. Neece, and Jaclyn S. Parrish. Pickwick Publications, 2021. 352 pp, paperback, $41.00.

Gale, Stanley D. Re: velation: Seeing Jesus, Seeing Self, Standing Firm. Reformation Heritage Books, 2021. 152 pp.

Now at ReformedResources.org: a companion packet to The Shepherd Leader!
 
In this packet, you will find three sample tools to consider as you implement your shepherding plan. Click here to download your free resources.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Charles Haddon Spurgeon and His Struggle with Depression

            Charles Spurgeon is known as one of the greatest preachers in history. Not everyone knows about his ongoing battle with depression. Even fewer people know about his advocacy for people who lived with the same – or a similar - condition.

Fabiola and Her Radical Charity

            On a Saturday before Easter, most likely in AD 393, Fabiola stood outside the full church of Saint John Lateran in Rome. She was dressed in sackcloth, with her hair disheveled, her unwashed cheeks streaming with tears.

        The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.

Basic information – four ideas

“As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry” (2 Timothy 4:5).

     A recent article about the corona virus, written by a London physician ends with an alarming cry: “We’re heading into the abyss.” Meanwhile, others insist that we are over-reacting, that this disease will not be so much worse than a bad flu season. Where can ordinary folk turn for wisdom? To church history, since the plagues that struck Europe from 1330 to 1670 show us how leaders responded to their crises.

I get to talk with pastors all the time.  It’s one of the joys and privileges of the work God has given me to do.  I’ve also served as a pastor for ten years – less than many of my brothers, but long enough to experience some of the ups and downs of ministry.
 
One of the biggest challenges that pastors and anyone engaged in Christian work faces is remembering the spiritual nature of the work.  If the measurables – budgets, attendance figures, projects – seem to be headed in the right direction, those tend to be our focus, to the exclusion of spiritual matters.

We live in a time of loneliness.  It is not because we are isolated.  Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet.  And yet there is a sense that our technological connection has made use less connected in other ways.  This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares.  All those who cry out for this have cell phon

We may not always realise it, but the Bible has a theology of conflict. Indeed, when we stop and think about it, we are literally no further than 57 verses into Genesis before we find ourselves in the conflict zone that changed the course of history. And the conflict that emerges there in the opening section of Genesis 3, culminating in the fall, very quickly proves itself to be the fountainhead of every other form of conflict this world has ever witnessed.

Constancy is something every human being craves. Knowing that, in the midst of all the upheaval and change that marks the course of life, there are anchor-points that provide stability along the way. But where can we find such certainty?    

The Alliance is pleased to announce two new staff positions: Editorial Assistant Rosemary Perkins and Community Engagement Coordinator Grant Van Leuven. 

Not long ago I sat across from a young man who complained, “The Bible itself does not teach Sola Scriptura.” In that meeting I took him through several passages and because the divide between Reformed Protestants and Rome is as great as it ever was these texts bear unearthing in this series of articles. But let me be quick to say that these texts are not the only texts that one might use. How could I possibly introduce them all in this brief article?

Today the Roman Catholic Church does not sound like the Roman Catholic Church of the Counter Reformation of the 16th century.  I am not talking about tone but rather content.

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.