It appears we have a pretty intense food fight developing over Critical Race Theory (CRT). Lots of accusations are being thrown about. But that seems to be nearly unavoidable when disagreement arises over such an emotionally charged issue as race and how best to address the tensions that exist between us.
If you care to read the architects of Critical Theory—Benjamin, Horkheimer, Fromm, Adorno, Marcuse, etc.— you will find that their project was animated in large part by a desire to undermine Christianity and its moral and philosophical norms. They believed these norms inhibited the sexual and intellectual evolution of mankind. You will also find that many of these scholars coming out of the 1930s Frankfurt School considered Satan an important symbol of mankind’s empowerment and independence.
Prolegomena: A Defense of the Scholastic Method, by Jordan Cooper, The Weidner Institute, 2020, 332 Pages, $21.60.
Charles Haddon Spurgeon and His Struggle with Depression
Fabiola and Her Radical Charity
“Whatever does not proceed from faith is sin” (Romans 14:23b).
There are more than a few places in the Bible – frequently in the Old Testament, but also in the New – where we find long lists of names, sometimes bound up with numbers. And, when we find ourselves in such territory, we often wonder why they are in the sacred record and what are we supposed to make of them.
As Easter approaches, many churches will mark its beginning with a Palm Sunday service. This is more than just a nod to the tradition of the church; it is an acknowledgement that each detail of the gospel record has vital place in our understanding of the redemption Christ secured. So, with the arrival of our Lord in Jerusalem at the beginning of Passion Week, it is worth looking more closely at how this is true of this also.
Today the Roman Catholic Church does not sound like the Roman Catholic Church of the Counter Reformation of the 16th century. I am not talking about tone but rather content.
In the last section of the golden book Calvin asks how the present life and its comfort should be used by the Christian. The question of use invites us to think about fit. In other words, says Calvin, we must let the use of God’s gifts “be governed by their author’s purpose.” Imagine a group of boys gathered for a game of soccer and trying to use an American football! The ball is not fit for the game. Calvin then provides some principles that we might employ as we live in and make use of this present world.