When Do We Use the Word Sin, and Why?
October 19, 2018
A couple days ago, I wrote about how even the world of Reformedish evangelicalism is contributing to the sad “State of Theology” that is evidenced in the Ligonier Ministries’ survey. Bad theology is perpetuated in our own circles when ethics is prioritized over our theology of God, his Word, man, and the gospel.
And so I asked, why are we surprised by this? If we accept bad theology on the basics, our ethics are going to follow suit. Our updated survey is showing just that. And so we see that even the ethics that we held so dear are now falling apart:
An alarming 69% of people disagree that even the smallest sin deserves eternal damnation, with 58% strongly disagreeing.
As the results reveal a low view of God and his Word, a high view of man, and a distorted gospel, it only follows suit that sin is no longer that big of a deal. I can’t tell you how many “Christian” books I’ve read by popular authors in our circles that don’t even use that word anymore. One of the most powerful books upholding the holiness of God and the evil of sin that I have ever read is Jeremiah Burroughs’, The Evil of Evils. If sin is a missing word in our vocabulary, evil is even more offensive. His premise is, “That it is a very evil choice for any soul under heaven to choose the least sin rather than the greatest affliction,” reasoning that, “There is more evil in sin than in outward trouble in the world; more evil in sin than in all the miseries and torments of hell itself” (2,3).
Think about it, when the youth in our midst look at the church they often see her on one hand carefully calculating to accept or modify obvious behavior that Scripture labels as sin, and on the other hand reserving the strong language to quibble over skirt lengths and education. The ultimate sin that a contemporary Christian seems to face is that of not being very nice. Maybe we need to spend some time talking more about what sin really is so that we are clear on why we are so desperate for Christ. Maybe the good news doesn’t sound all that radical to someone who is frustrated or merely broken and hoping for a makeover. But when you learn about the pure holiness of God, sin is seen as the evil of evils, something to abhor at all costs. And that leads us to think about what sin cost our Savior. Burroughs expounds:
Oh, you heavens! How could you behold such a spectacle as this was? How was the earth able to bear it? Truly, neither heaven nor earth was able, for the Scripture says that the sun withdrew its light and was darkened so many hours. It was from twelve to three that the sun withdrew its light and did not shine, but there was dismal darkness in the world for it was unable to behold such a spectacle as this was. And the earth shook and trembled, and the graves opened and the rocks split in two, the very stones themselves were affected with such a work as this, and the vale of the Temple rent asunder. These things were done upon Christ’s bearing of the wrath of His Father for sin. Here you have the first fruits of God’s displeasure for sin, and in this you may see, surely, that sin must be a vile thing since it causes God the Father to deal thus with His Son when He had man’s sin upon Him. (102)
Surely we think of sin as too small a thing. The creation couldn’t even bear the sight of Christ carrying our sin, propitiating the Father’s wrath. Our holy Savior took on the greatest affliction of bearing our sin—every bit of it—as he faced his Father’s judgment instead of us. Could anything ever come close to showing us the evil of sin as God pouring His wrath for it on His Son? And not only are we able to turn to him for forgiveness, but his very righteousness is reckoned to us as well. Who else could be worthy of our praise and worship? How could we choose sin over any affliction when we have Christ’s Holy Spirit to apply his glorious work to us and give us his very strength to avoid the evil of sin? Even now, Jesus is at the right hand of the Father interceding for his people as we are being transformed into his own likeness.
Why would we ever want to soften this language? And what’s more perplexing, why is it often used instead for shaming on extra-biblical regulations like skirt lengths, current interpretations for biblical manhood and womanhood, political parties, food righteousness, and education choices? These extra-biblical regulations are not the power to holiness. Sin isn’t what’s “out there.” Sin saturates our hearts. This is why we so desperately need to know the Holy One who delivers us from the reign of sin and places us in the reign of grace, giving us the power by his very Spirit to obey. “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek” (Rom. 1:16).
We need to love the One who gives us the freedom of holiness---who takes away our chains, declares us holy in him, and then begins the sanctifying work of transforming us into his likeness. In order to know what sin is, we need to know holiness. Then we need to know how we will have the transforming power for goodness. The beauty of freedom is that we can finally choose goodness!
Are we as a church clearly communicating to one another and the watching world what sin really is?
*A section of this post is taken from an earlier article on the Evil of Evils that I wrote in 2014