Of Mary's Virginity and Humility
"Who is this Virgin so reverently saluted by the angel? and so lowly as to be espoused to a carpenter? Beautiful commingling of virginity with humility! That soul is in no small degree pleasing to God, in whom humility commends virginity, and virginity adorns humility. But how much more worthy of veneration is she, in whom fecundity exalts humility, and child-bearing consecrates virginity."
"Virginity is a commendable virtue, but humility an indispensable one. The first is of counsel, the latter of precept. Of the one it is said, "He that can take, let him take it." Of the other, "Unless you become as little children, you shall not enter into the kingdom of heaven." To the one reward is offered: the other is exacted under a threat. Again, we can be saved without virginity, not without humility. A soul that has to deplore the loss of virginity may still be acceptable to God by humility: without humility, I will venture to say that even the virginity of Mary would not have been pleasing to Him, the Divine Majesty. Upon whom shall my spirit rest, if not on him that is humble and peaceable He says not on the virgin, but on the humble. If, therefore, Mary had not been humble the Spirit would not have rested on her. If the Holy Spirit had not rested on her, she would never have become fruitful; for how without Him could she have conceived of Him? Therefore, as she herself testifies, in order that she might conceive of the Holy Ghost, God the Father "regarded the humility of his handmaid," rather than her virginity. And if by her virginity she was acceptable to Him, nevertheless, it was by her humility that she conceived Him. Hence it is evident that it was her humility that rendered even her virginity pleasing to God."1
1. Bernard of Clairvaux (London: R. & T. Washbourne, LTE, 1909) p. 28.
*This post originally appeared at Reformation21 on December 21, 2007.