"Respect the Authorities": Scriptural Framework #3 ~ A Godly Life
A Godly Life
Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation. (1 Peter 2:11-12)
At the core of Peter's exhortation is the principle that a godly life--honorable conduct--provides a measure of defense to strangers and pilgrims in this hostile environment. The saints are given instructions that have to do more with the inward life: "abstain from fleshly lusts which war against the soul." There follows the evidence of those working principles in the outward life: "having your conduct honourable among the Gentiles." The saints, conscious of the eye of the world upon them, ought to cultivate attractive and blameless lives. Our interactions with those around us ought to be truly righteous. This is so that when our religious convictions bring a measure of reproach or persecution, those who speak evil of the children of God will be obliged to acknowledge the practical and generally beneficial godliness of the saints.
As they see your righteous living they will be caught between their rejection of the Christ whom you follow and the undeniable difference that your following of Christ makes in your treatment of those around you. They must acknowledge that your life is exemplary; that your Christian convictions raise you above the aggressive and bestial living that increasingly characterizes our societies; that our fundamental neighborliness is on open but unostentatious display (Luke 10:36). Such good works of the church will ultimately lead these critics to "glorify God in the day of visitation." This is a difficult phrase that some suggest refers to a personal and searching encounter with the Lord, perhaps prompted by or certainly driven home by the testimony of the believers in the world. There may come a day when God deals with the souls of our friends, neighbors, and colleagues who may presently pour scorn on our convictions, dismiss our religion, or deride us as mere do-gooders. In that day the honorable conduct of the saints may be one of the means that the Lord uses to press home the realities of His salvation in Jesus Christ. The following verses spell out what this looks like with regard to the state:
Therefore submit yourselves to every ordinance of man for the Lord's sake, whether to the king as supreme, or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. For this is the will of God, that by doing good you may put to silence the ignorance of foolish men--as free, yet not using liberty as a cloak for vice, but as bondservants of God. Honor all people. Love the brotherhood. Fear God. Honor the king. (1 Peter 2:13-17)
You will notice that Peter establishes absolutes that are similar to those which Paul makes clear in Romans 13. Peter explains that if the saints are to suffer, at least it ought to be for the right reasons and not because of their rebellion against God's appointed authorities. What is particularly interesting is the way in which Peter connects lawlessness and rebellion in relation both to God and to men. As with Paul, rebellion against the authority that the Lord has appointed is de facto rebellion against the Lord who appointed it. Rebellion against one authority often reflects an ill disposition to authority in general, including divine authority. It is no surprise that a generation in which sinners very willingly and eagerly enthrone themselves as the only authority worth heeding tend to disregard both the laws of men and the laws of God. Verse 17 provides a potent summary of what Peter has been addressing: "Honor all people. Love the brotherhood. Fear God. Honor the king" (1 Peter 2:17).
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