Reformed Theology

Who Goes to Hell? The simplest answer to the question “who goes to hell?” is to answer: “unrepentant sinners who do not have saving faith in the Lord Jesus Christ will go to hell.” In fact, when the Philippian jailer asked the most basic question: “what must I do to be saved?”, Paul and Silas...
It’s become somewhat fashionable to say that hell is a state of mind rather than a physical location. Far more people in modern America will proclaim their belief in heaven than admit hell exists. Even so, they must both exist in relation to one another, and scripture assures us they both do. Hell...
Hell Podcast We managed to catch Jonathan and James in their offices having a conversation about hell. The topic might not be a very popular one, but—if Scripture addresses it—we should pay attention to it. The Bible uses a few different words referring to hell, describing it as a place of...
During the time of the Protestant Reformation, the Reformers came to the conclusion, in the face of defection and departure from biblical orthodoxy, orthopraxy, and doxology within the medieval Roman Catholic Church, that there needed to be a means whereby a true Christian church could be...
All that the church is can be found in her union with Christ. As John Calvin has so memorably put it, “we must remember that as long as Christ remains outside of us, and we are separated from him, all that he has suffered and done for the salvation of the human race remains useless and of no value...
Not all the 16 th century Protestant Reformers agreed that church discipline should be considered one of the marks of a true church. Calvin, for example, spoke only of the pure preaching of the word and the right administration of the sacraments. The Second Helvetic Confession, like Calvin,...
For a decade the Westminster Assembly of divines (i.e., theologians) met at Westminster Abbey in London (1643-1653) to produce a Scriptural doctrinal standard and church government. During that time the well-known Confession of Faith was drawn up to explicate the system of doctrine drawn from the...
Panel discussions are great. I love the unscripted “off the cuff” format because it is in those moments that you often get the best help from a speaker. I remember listening to one such discussion and the speakers were asked what three or four books in addition to their Bible they would take to a...
The work of biblical interpretation must begin with a commitment to the humble yet courageous task of exegesis, matched with an equally daring rejection of eisegesis. In the former, we submit to both the Divine author and human authors of Scripture. In the latter, we ask Scripture to submit to us,...
For Instruction, Doctrine, and Morals James and Jonathan have a few questions about biblical interpretation, and Keith Stanglin is the right man to answer them. He’s the associate professor of historical theology at Austin Graduate School of Theology, and has written The Letter and Spirit of...