John Newton and God’s Amazing Grace
Our guest is Greg Lanier, associate professor of New Testament at Reformed Theological Seminary’s Orlando campus, and a minister of the Gospel. Lanier’s new book tackles crucial questions about our Lord, including: Did Jesus ever claim to be God? What did Paul and the earliest Christians believe about the deity of Jesus, and do the same beliefs remain today among Christians? What does it mean when the book of Philippians says that He was “in the form of God”?
Clearly, we live in times of sexual identity chaos. Arguments that would have sounded unconscionable just a few decades ago are now plausible, and are defended, adopted, even pridefully celebrated. How did we get here? What seeds were planted that flourished into the modern thinking of sexuality as one’s primary or even sole identity?
Scipione Lentolo – A Firm Hand in Unstable Times
Henry ‘Ōpūkaha‘ia and the Birth of Christian Missions in the Hawaiian Islands
A Troubled Childhood
One of the great sites of Jerusalem is the Church of the Holy Sepulchre. Archaeologists have confidence that this sprawling church is located near the spot of Jesus’ crucifixion. Jesus likely was buried and therefore emerged from the tomb either within or near the church’s expansive walls. If any site in Jerusalem deserves the label “holy,” this is it. The stairs and corridors swarm and groan with people, but a visit can be disheartening, as one scholar aptly wrote:
An advice column dedicated to gift-giving in December accidentally explored a very biblical topic – the relationship between love and the law. Question one: What shall I do about a boyfriend who buys expensive but inappropriate gifts? The mind wanders: Did he buy her a chain saw last year? Hang-gliding lessons? Question two: My family members have requested gift cards in prescribed amounts, from specific stores. Is this really gift-giving or a sanctioned way for people to lift money from each other's wallets?
We live in a time of loneliness. It is not because we are isolated. Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet. And yet there is a sense that our technological connection has made use less connected in other ways. This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares. All those who cry out for this have cell phon
Asaph, reflecting on some of his deepest struggles in the life of faith, concludes one ohis psalms by saying, ‘But as for me, it is good to be near God’ (Ps 73.28). David says something similar in the most memorable of his penitential psalms with the words, ‘Cast me not away from your presence and do not take your Holy Spirit from me’ (Ps 51.11). God’s people often only begin to appreciate the importance of knowing God’s presence when they are deprived of it through their own spiritual wanderings. How, then, can we safeguard the nearness of God?
In our last post we considered Paul’s warning to believers in the Galatian churches, ‘If you bite and devour one another, watch out that you are not consumed by one another’ (Ga 5.15). And we noted that, sadly, this warning needs to be repeated to every church in every generation. The family of God through the ages has been torn apart by divisions between its members. However, we also noted in the very last sentence of the article that, because of the gospel, division need not have the last word. The reason being that the gospel holds out the promise of reconciliation.
“Words and actions are transient things, and being once past, are nothing; but the effect of them on an immortal soul may be endless.”
― Richard Baxter, Dying Thoughts
I came across this little book by Richard Baxter when my fiancée and I, along with some friends, decided to go through the Tim Challies 2019 reading challenge.
Though short, it has been a wellspring of encouragement as I dwell on life, death, and days to come.
The first Psalm sets the stage for the entire Psalter. Its attention on the covenant God and covenant blessing and cursing, as well as its preoccupation with God’s Word as the source for our understanding, focus the entire Psalter. In fact, as scholars like O. Palmer Robertson have contended, Psalms 1 and 2 serve as the “pillar or gates” to the whole edifice of the Psalter. They are the great building blocks that support the whole.