The Rise and Triumph of the Modern Self by Carl Trueman
You can read the text of his prayer below:
Liang Fa – The First Chinese Ordained Pastor
In 1804, fifteen-year-old Liang Fa moved to the big city of Guangzhou (then known as “Canton”) to find work, first as a brush-maker, then as an apprentice printer. His parents had provided a good classical Chinese education as long as their means had allowed, but poverty had forced them to stop.
One summer, a family man (and personal friend) traveled to Paris, where he spent a morning enjoying Luxembourg Gardens. In time, he noticed a group of mothers who, he realized, were so engrossed in their conversation that they tilted toward neglect of their children. He watched as one child wandered ever farther from her mother in the crowded park. Not yet two, she began to follow a family, apparently thinking its mother was her mother. When the group crossed a street and hurried onward, the child was finally quite alone.
In recent years, it seems increasingly rare to hear believers say, “I grew up in a happy home and we had everything we needed.” I almost never hear anyone say “I am making progress as a disciple,” although healthy believers should keep growing (below). The unfettered gratitude we hear in Psalm 16:6 has gone missing: “The lines have fallen for me in pleasant places; indeed I have a beautiful inheritance.” It has become difficult, even fraught, to say “My life is good,” in public at least.
We live in a time of loneliness. It is not because we are isolated. Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet. And yet there is a sense that our technological connection has made use less connected in other ways. This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares. All those who cry out for this have cell phon
"The doctrines of grace together point to one central truth: salvation is all of grace because it is all of God, it is all for his glory." —James Boice
The Alliance of Confessing Evangelicals delivers the truths of the doctrines of grace to the Church around the globe through in-person training and live-streaming events, broadcasting, and publishing.
In the book of Judges the men of Ephraim provide the church a vivid lesson in the ugly sin of discord. Having loved themselves so much, they could not hate discord and so be like the Lord their God (Proverbs 6:19).
Studies on nonverbal communication have shown that the feet reveal our intentions often more than our faces or words do. If you are in a conversation with a friend and they are smiling at you but their feet are pointed towards the door, chances are that they are subconsciously planning their exit. A coworker may appear cool as a cucumber before giving a presentation, but their tapping foot might betray their nerves. Rarely are we surprised by where we find our feet planted, for the orientation of our feet demonstrates the position of our hearts.
The pastor has many responsibilities in his ministerial life, it is difficult to try to suggest adding one more thing to a busy plate. In church ministry, it is often hard enough as a pastor to get people to read and study their Bibles let alone engage and enjoy church history. While I understand these difficulties, let me offer several encouragements to the benefits of bringing a little bit of church history back into your regular teaching ministry in the life of the church.
We all know Martin Luther. Correction – We all know something about Luther. Perhaps we know the story about the ninety-five thesis, or his great “here I stand” speech, or the perhaps apocryphal knife incident at the colloquy of Marburg. But there are some lesser known things about Luther’s life that are very interesting but, after all, what isn’t interesting about Luther? The story that follows is about Luther’s wife. It is not original research. It is a summary taken from Roland Bainton’s excellent book, Woman of the Reformation in Germany and Italy (there are two additional