John Newton and God’s Amazing Grace
Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?
Samuel Miller – Conscientious Pastor and Teacher
In 1813, Samuel Miller was offered a position as Professor of Ecclesiastical History and Church Government at the newly established Princeton Theological Seminary. At that time, the Seminary had only one teacher, who was also its founder and president: Archibald Alexander. Miller accepted the offer after much prayer and consideration.
To know how to act, we need to know what story we are in. Without suggesting that anyone wants to create a false narrative about the corona virus, the media can lead us to think we are in a short story when we are in a novel. In a sports-crazed nation, we hear that opening day for Major League Baseball will be delayed two weeks (possibly more), to early April. The NBA and NHL have suspended the regular season, but plan to be hold their playoffs. Broadway closed and proposed to reopen on April 12 (possibly later).
As I begin the New Year, I find myself meditating on the fruits of justification by faith, especially the great principle that it brings us access to God. Paul says that through Christ, “we have also obtained access by faith into this grace in which we stand” (Rom. 5:2a). Peace with God creates access to God, so that we can stand before him fearlessly. By grace, we can stand calmly before God. Illustrations may help us take this benefit to heart.
Perhaps the greatest risk surrounding the doctrine of grace in the Bible is that we allow it to become a cliché. We talk about it, sing about it, take great care to define it, but through it all fail to feel its weight. So, as we continue our reflections on the many-sided beauty of God’s grace revealed in Scripture, I want to focus in this article on its immensity in salvation.
There is much more to grace than meets the eye. Indeed, to borrow and slightly tweak the title of a song made famous by Bing Crosby in 1955, ‘Grace is a many splendored thing’. Although we instinctively link it to the idea of God’s demerited favour towards sinners in salvation, when we begin to trace its contours throughout the Scriptures, we see facets that only make us appreciate its beauty and blessing more deeply. This kaleidoscope of beauty is worth exploring in its major component parts and my hope is to do this through a series of articles designed to unpack it.
Two streams have formed Evangelicals—the ecumenical creeds from early church councils and the Protestant reformation.
John Calvin called justification as “the main hinge on which religion turns” and said we must devote great attention to it (Institutes, III.xi.1). When we consider justification’s role in the order of salvation it plays a crucial role in distinction from other element but not in separation from them. As Calvin writes, “For unless you first of all grasp what your relationship to God is, and the nature of his judgment concerning you, you have neither a foundation on which to establish your salvation nor one on which to build piety toward God” (Institutes, III.xi.1).
It summarizes all that John the Baptist, Jesus and Jesus’ apostles preached (Mt. 3:2; 4:17; Mk. 1:15; 6:12). It defines what it means to preach and teach the gospel of the Lord Jesus Christ. It is, in other words, the summary message of Scripture and the fundamental character that marks true disciples of the Lord Jesus Christ. It is repentance from sin.
On this episode of Theology on the Go, Jonathan Master is joined by Dr. Thomas Schreiner, James Buchanan Harrison Professor of New Testament Interpretation and Professor of Biblical Theology at Southern Baptist Theological Seminary. Dr. Schreiner is the author of many books, including The Law and Its Fulfillment: A Pauline Theology of Law, and he and Jonathan discuss biblical law. Listen to their conversation to learn more about this topic!
Jonathan Edwards pastored a congregational church in Northampton, Massachusetts for many years. It would be easy to assume that Edwards was a Congregationalist at heart or that he therefore did not hold the Westminster Standards in high esteem.