Calvin continues his diatribe against false sacraments of the Roman Catholic Church, wrapping up his denial of the sacrament of final unction. In paragraphs 19-21, he levels two criticisms: the proof text (James 5:14) does not pertain to the church today but only to the apostolic age with its now-ceased gift of healing; and what the Roman priests actually do in final unction bears little resemblance to what James calls for. We see in final unction an example of a problem that often shows up in Protestant and Evangelical circles as well: a flimsy appeal to a proof text that does
Calvin continues his critique of Catholicism by applying a biblical definition of "sacrament" to the Roman rite of penance. He begins with a clear and careful distinction between public repentance, as it was practiced in the early church, and the private absolution offered through the so-called sacrament of penance.
Note: In this interview, Brian G. Najapfour speaks with Herman Selderhuis about his book, Martin Luther: A Spiritual Biography (Crossway, 2017, 347 pp., hardback).
Given the numerous biographies written on Luther, what is the unique contribution of your book to the study of Luther?
During my school days in Nova Scotia, Canada, I competed in cross-country ski races. Cross-country skiing is a relatively unpopular sport in Canada, and Nova Scotia is one of the nation’s smaller provinces. That combination meant that sometimes the competition wasn’t very stiff. In fact, in one race, I was the only skier in my age category. The good news was that I was guaranteed to come in first and win the medal. The bad news was that it wouldn’t mean all that much since I didn’t beat anyone to win. Nevertheless, I still had to ski the entire course in
Janani Luwum – A Ugandan Martyr
A Quick Rise to an Influential Position
John Bertram Phillips – A Bruised Reed Firmly Planted
“Whatever does not proceed from faith is sin” (Romans 14:23b).
Paul’s letter to the Philippians begins with an expression of confidence. Paul’s confidence is ultimately in God. It was God who had begun a good work in the Philippians (Phil 1:6); and it was God’s grace that they had been partakers of, along with Paul (Phil 1:7). But when Paul looked at the spiritual fruit produced by God in the Philippian church, one thing stood out: the Philippians had been partners in the gospel, together with Paul.
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R.C. Sproul, A Life
Why Should You Be Acquainted with John Owen?