The National Partnership is gearing up for the PCA’s General Assembly (June 29-July 2). If you are unfamiliar with the National Partnership, it is a confidential, dare I say secretive organization of PCA elders who, to use Bryan Chapell’s word, represents the more “progressive” wing of the PCA.
It appears we have a pretty intense food fight developing over Critical Race Theory (CRT). Lots of accusations are being thrown about. But that seems to be nearly unavoidable when disagreement arises over such an emotionally charged issue as race and how best to address the tensions that exist between us.
Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
Our precocious pair shares a discussion of “Pride Month,” when big corporations, the media, and others strive to display their unwavering support for the LGBTQ+ movement. Carl and Todd take on everything from cartoons, to advertisements, to countless other means employed by “gender activists” to indoctrinate society and shape our children at a very early age.
Todd is thrilled to fly solo today as Carl dons his bathing attire (BMP) to soak up some much-needed sun at the Jersey shore. It’s just as well; Dr. Trueman doesn’t really get along with cheerful guests! Todd is delighted to share a fun conversation with Lisa Updike, the decidedly cheerful director of Children’s Ministry at Covenant Presbyterian Church (where Todd also serves). Lisa works closely with the discipleship ministry of the PCA and is the author of three wonderful children’s books.
In recent years, painful examples of abuse have come to light both in our culture at large and in the church in particular. Perhaps just as troubling as the abuse itself has been the way that those in power – including those with ecclesiastical power – have at times responded to that abuse. Sometimes people wonder if the existence of abuse in the church (or the examples of abuse being overlooked by church leaders) means that the Bible itself excuses abuse.
Debates are rarely won on the battlefield of terminology, but they are frequently lost there. This is certainly the case in today’s debates over sexuality. Virtually all of the key terms are so freighted with ideological ordnance that entire regiments of exegetical and philosophical argument can be wiped out at a moment’s notice by a careless choice of words.
Byang Kato and the Universal Nature of the Historical Gospel
During the second half of the twentieth century, many African nations declared their independence from the European countries that had ruled them. In 1960 alone, the so-called “African year,” seventeen African nations claimed this independence. Their churches also became more independent of European help.
Gudina Tumsa – Martyr and Thinker
On July 28, 1979, Gudina Tumsa led a Bible study at Urael Church in Addis Ababa, one of the congregations of the Ethiopian Evangelical Church Mekane Yesus (EECMY). He had barely left the church when he was kidnapped, together with his wife, Tsehay Tolessa, by some plainclothes government agents. Tsehay was left just outside the city. No one knew what happened to Gudina until 13 years later, when his body was found.
“Whatever does not proceed from faith is sin” (Romans 14:23b).
The book of Ezra is notoriously difficult to read, let alone preach; but it is there in the canon of Holy Scripture to edify and equip the saints (2Ti 3.16). Whereas, at one level, it provides a crucial link in the chain of God’s redemptive dealings with Israel, it is ultimately vital to our understanding of salvation history for the world. It does this in more ways than we might at first realise.
How easy it is for us to become frustrated over our carelessness in prayer and, indeed, the way it all too often ends up with prayerlessness and damages our walk with God. Like Jesus’ disciples, again and again we need to say, ‘Lord, teach us to pray!’ That is, not merely that we need to learn repeatedly what to pray and how to pray, but also the place of prayer as a sine qua non of the life of faith.
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“Our life on earth is a brief pilgrimage between two moments of nakedness.” So wrote the late Rev. John Stott. He was commenting on Paul’s candid way of summoning the believer’s soul to the green pastures of contentment.
Writing to Timothy, Paul says: “But godliness with contentment is great gain. For we brought nothing into the world, and we cannot take anything out of the world (1 Tim. 6:6-7).
R.C. Sproul, A Life