The Rise and Triumph of the Modern Self by Carl Trueman
You can read the text of his prayer below:
Some years ago, I took a Nazirite vow never to write on race in America. Yet, persuaded by the editorial team at First Things, I broke that vow. Now it is time to offer a brief reflection on some of the responses.
Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?
Of the making of commitments there seems to be no end. Having formed any number of New Year’s Resolutions, we find ourselves bombarded by new pressures from within and without—and after nearly a month, perhaps we have already decided to call it quits.
But what if we take a moment to step back from our personal goals, hopes, and dreams for 2021, and consider a biblical resolution fit for the church in our day? That resolution would echo the familiar Edwardsian formula: “Resolved, that we will make disciples.”
“It is the duty of people to pray for magistrates, to honor their persons, to pay them tribute or other dues, to obey their lawful commands, and to be subject to their authority, for conscience' sake.” — Westminster Confession of Faith XXIII.4
Onesimos Nesib, Aster Ganno, and the Oromo Translating Team
Onesimos Nesib’s Conversion
Pauline Fathme, Christian Rufo and the Early Missions to the Oromo
The fall of mankind began with a lie. “Has God really said, ‘You shall not eat from any tree of the garden’?” This was followed by a second lie. “You certainly will not die! For God knows that on the day you eat from it your eyes will be opened, and you will become like God, knowing good and evil.”[i] Sadly, we know how the story ends. Adam and Eve ate of the tree of the knowledge of good and evil, and sin entered the world. They were expelled from the Garden, and the sin of lying spread in the hearts and out the mouths of their descendants.
First, let it be known that God hates; He hates sin and he hates sinners. And we ought not shy away from this truth for it is really only out of this reality that the Gospel explodes with such wonderful good news. The God who hates sinners also loves sinners and sent his only Son to die and take upon himself the hate-filled wrath we so deserve. God is simple and in the mystery of his infinite Being he sets his covenantal love upon an elect multitude who are worthy only of His good hate.