The last few years have seen a significant – and most welcome – revival of interest in the Christian doctrine of God among Reformed and evangelical writers. Scholars working in patristic, medieval, and Reformation periods have enriched our knowledge of the creedal and confessional heritage of the church; and, as our knowledge of what the creeds and confessions meant has deepened, many of us have become acutely aware of the (unintentionally) heterodox and even heretical nature of many of our own previous beliefs on these matters.
I had intended to start my writing this year by waxing eloquent about Bruce Springsteen; but events have overtaken me, and meditations on `the Boss' will have to wait for a month or two. In fact, it was another icon of popular culture, Sir Elton John, or, to give him his full name, Sir Elton Hercules John (aka Reginald Dwight) who has rather occupied my thoughts these last few weeks.
At the risk of being labeled a musical snob, I venture a comment or two on one of the twentieth century's greatest composers, the centenary of whose birth we celebrate this year--Dmitri Shostakovich (1906 - 1975). He is to music what Alexander Solzhenitsyn is to Soviet literature. Finding early success with an internationally received symphony (No. 1) at 19, his career fell foul of accepted standards ten years later when Pravda severely criticized his opera, Lady Macbeth of the Mtsensk District.
Johannes Bugenhagen – Sharing the Gospel and Caring for the Poor
A Wittenberg Man
The Familiar Case of Benjamin Dutton
Pastors, elders, and godly parents rightly take interest in the education and nurture of their children, and as a result action-minded Christians start schools. Christian schools represent a natural or spontaneous result of faith, and the Lord is pleased with such loving motives and acts. Nevertheless, when a church attempts to govern the school it has created the results are often mixed. Theology can explain why.
We are familiar with treatments, such as that by B.B. Warfield, on the emotional life of Christ and we very quickly realise why it is vital to our understanding of his Person and work. God, in Holy Scripture has seen fit to include this insight into the incarnate life of his Son, not just to underscore the genuineness of his humanity, but also to encourage us in the realisation that he is able to sympathise with his people in their life struggles. But do we also realise that God has seen fit to include an insight into the emotional life of his prophets and apostles in the Bible?
In almost every doctrine in Scripture there is a simplicity that belies its profundity. They can be summarised and defined in a single sentence of a catechism answer and yet be the theme of substantial books. They can be explained by children and yet preoccupy the minds of the greatest theologians. So, whatever the particular truth in view, we ought to approach it with a deep sense of there being more to it than may at first meet the eye.
Pastors and Polemics