One of the other debated issues in the Lord's Supper, in addition to the question of presence, is that of fencing the table. Who may participate? What does it mean to eat and drink unworthily? Who is worthy? Who is unworthy? Calvin takes up these questions in 4.17.40 - 42. He also deals with the question of how it is to be administered in terms of the liturgy of the communion service (4.17.43). Finally, he tackles the question of frequency (4.17.44). All of these questions are worthy of book-length treatments in and of themselves.
Calvin continues his discussion of the errant Roman Catholic view of the sacrament of the Lord's Supper by prattling on about one of his favorite subjects to rail upon: superstition and idolatry. The two, for Calvin, go together like ham and eggs. These practices, in this particular instance the piled on traditions of the adoration of "consecrated host," are repugnant to Calvin because they are extra-biblical (actually, he makes the case that they are anti-biblical) and injurious to the Christian life. How quickly the church can lose its way; how quickly we can lose our way.
Note: this post has been adapted with permission from A Workman Not Ashamed: Essays in Honor of Albert N. Martin.
There are some things we do in church that go completely unquestioned—until they are.
I think it is safe to say most people are familiar with the hymn Amazing Grace. Many famous musicians have sung or performed it. It’s heard at many funerals and other events. Yet too few know the grace of which the author wrote and more, what makes it so amazing.
John Newton penned this much-loved hymn and the story of his life reveals God’s grace at work in one who was far from him. And, as we’ll see, God’s grace is amazing indeed.
John Newton and God’s Amazing Grace
In the book, “Taking God At His Word”, Kevin DeYoung writes, “Scripture, because it is the breathed out word of God, possesses the same authority as the God-man Jesus Christ. Submission to the Scriptures is submission to God.” Over the last 200 years, many critics have disputed such a claim. They have accused Christians of worshiping the Bible and not making necessary distinctions between the Bible and God. Some have said that we need to see the truths behind the Bible, and not worry so much about the Bible itself.
Struggling Christians should get in the habit of calling their elders for prayer. “Is anyone among you sick? Let him call for the elders” to pray for God’s healing (James 5:14). Do you? Or do you treat this invitation as a throw-back to a pre-scientific era in which a “spiritual cure” was a sick person’s only hope? Let’s ask four questions of James’ instruction to see how we might honor it today.
1. What Does It Mean to Be Sick?
Gale, Stanley D. Re: velation: Seeing Jesus, Seeing Self, Standing Firm. Reformation Heritage Books, 2021. 152 pp.
Ayako Miura – From Disillusioned Nihilist to Christian Author
Bo Giertz – True Pastor and Insightful Writer
From Atheist to Pastor
Registration is now open for the Philadelphia Conference on Reformed Theology in Grand Rapids. Find out more about the PCRT, The Bible Study Hour, and more as Mark Daniels gives an update on what is happening this month at the Alliance of Confessing Evangelicals.