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Genesis 3:14-21

The LORD God said to the serpent,

   “Because you have done this,

            cursed are you above all livestock

            and above all beasts of the field;

   on your belly you shall go,

            and dust you shall eat

Because of particular circumstances I am not able to write a devotion for today. However, I gladly pass along to you the following wonderful meditation from Matthew Henry.

 

Mark 1:29-39

And immediately he left the synagogue and entered the house of Simon and Andrew, with James and John. Now Simon's mother-in-law lay ill with a fever, and immediately they told him about her. And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.

 

Confirmation, a sacrament in Roman Catholic theology, was an offence to Calvin because it sapped the meaning of baptism. In scholastic terms, baptism only washed away original sin and those sins committed before baptism. Confirmation was viewed as a sacrament of continuing grace. Calvin, on the other hands, viewed baptism and a sign and seal of forgiveness and reconciliation for the entirety of one's life - making confirmation unnecessary.

More on sacraments - additional ones invented by men. Using the formula that sacraments are "visible signs of an invisible grace" Calvin notes that there is no limit to the inventions that can pass this test. Reverting again to the argument of recent novelty, Calvin argues that the seven sacraments of medieval Catholicism were unknown in the early church. They are a recent invention (addition) and fail for that reason. Sola Scriptura must be the basis on which sacraments are judged. How many sacraments did Jesus give to the church? Two and only two: baptism and the Lord's Supper.

Understanding the biblical text in light of the person and work of Christ and eschatological fulfillment in him does not simply provide an additional meaning and application of the text to be added to a non-Christocentric reading. A non-Christocentric approach often yields a fundamentally different understanding and application of the text than a Christocentric, kingdom-focused reading.

We are taken, in Matthew 17:1–8, to a setting that only three disciples are allowed to witness––Peter, James, and John. Six days prior, Jesus had forewarned his disciples what to expect once they entered Jerusalem. He described the events of his rejection, crucifixion, and the coming suffering he would endure once he arrived in the holy city (Mt 16:21–23). Jesus cautioned his disciples that to identify and embrace the Messiah was to embrace a suffering Messiah, and in order to follow him they too must take up their own crosses (Mt 16:24).

A quick web search reveals surveys that show as many as 97% of Americans professing to believe in God. Impressive, isn’t it? But do 97% of Americans actually believe in the God who says, “You shall have no other gods before me?” (Ex.
Petrus van Mastricht, The Best Method of Preaching. Trans. Todd Rester (Grand Rapids: Reformation Heritage Books, 2013).

Despite the inestimable success of his most recent book, Carl finds himself “cancelled” by a school where he was to deliver a speech. It’s an outcome that raises Dr. Trueman to an even higher level of recognition; he’s now almost as important as Ryan T. Anderson, who was famously cancelled by Amazon!

Carl publicly concedes that he’s no match for our special guest’s husband after losing their “mustard-colored trouser” Facebook contest a few years ago. That guest is Catherine Stewart, and she’s the editor of Surviving the Fishbowl: Letters to Pastor’s Kids. Catherine reveals what motivated her to lead the project, assembling an exceptional host of contributors. 

Note: The following is adapted from a letter sent in response to a gracious correspondent who was concerned about Dr. Trueman’s representation of the words of Rev. Greg Johnson. It is published here rather than First Things due to the intramural nature of the matter involved.


Dear Friend,

Some years ago, I took a Nazirite vow never to write on race in America.  Yet, persuaded by the editorial team at First Things, I broke that vow.  Now it is time to offer a brief reflection on some of the responses.

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

“Remember the Sabbath day, to keep it holy.”

The service ended a couple of minutes ago. The momentary silence of the sanctuary was punctured by the children, whose failed attempts to whisper quickly rose to shouts as they joined friends. A gentle buzz of pleasantries then filled the ambient backdrop. Stewart chatted for a couple of minutes with his young couple friends that he sat with, then he headed for the door.

As you think about the items that fill your to-do list, where does “pursue purity” fall in your rank of priorities? I suspect that while we all desire to pursue purity, many of us probably aren’t sure exactly what that should look like! It’s a priority in principle, but often not in practice. How can we correct this? What does it look like to pursue purity?

Ordinary Means

The theologian is often caught between a rock and a hard place, between the truth he holds dear and the society he loves and longs to see transformed by the gospel. This tension, though never easy, is right and good. It displays both a passionate commitment to the truth and a genuine concern for people and culture. However, the balancing of these two loves is precarious, fraught with pressures and temptations on two equal opposite fronts. First, and possibly more prevalent in our own time, is the pressure to adapt theology in accordance with the tastes and trends of the time.

The "New Perspective (or Perspectives) on Paul" (NPP) has come to be a mainstay within academic discussions of the apostle Paul, but it has also recently begun to attract attention within the evangelical church. Ministers and teachers cannot help but take notice of a movement making such sweeping and revisionist claims. It is for this reason that one may be grateful for the labors of the twelve contributors to this volume.

           It had been a long, hot summer. The heat wave outside seemed to match the heat wave in my own heart of anger, chaos, disappointment, fear, grief, insecurity, loneliness, and physical pain. One night things seemed particularly bad. I was overwhelmed with the different needs of each of my four children, then ranging from age ten to a baby. As I lay in bed, unable to sleep, Psalm 60 steadied my soul. I had a banner to run to in my fear. The Word of God would anchor my soul. It would give me the right answers.

Several years ago I missed a turn for one of my speaking events. It didn’t take me long to realize I was on the wrong road, but I didn’t know how to find my way without help. So I pulled into a gas station and asked the locals for directions. Thankfully, they were kind and helpful, and before long I was on my way again on the right road.

Now at ReformedResources.org: a companion packet to The Shepherd Leader!

In this packet, you will find three sample tools to consider as you implement your shepherding plan. Click here to download your free resources.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

iii. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin; and for the greater consolation of the godly in their adversity: (2 Pet. 3:11, 14, 2 Cor. 5:10-11, 2 Thess. 1:5-7, Luke 21:27-28, Rom. 8:23-25) so will He have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come; and may be ever prepared to say, Come Lord Jesus, come quickly. Amen. (Matt. 24:36, 42-44, Mark 13:35-37, Luke 12:35-36, Rev. 22:20).
ii. The end of God's appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate, who are wicked and disobedient. For then shall the righteous go into everlasting life, and receive that fullness of joy and refreshing, which shall come from the presence of the Lord: but the wicked, who know not God, and obey not the Gospel of Jesus Christ, shall be cast into eternal torments, and be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.

Selina Hastings, Countess of Huntington

 

            “And what if you save (under God) but one soul?”[1]

            This question, addressed to a still hesitant John Wesley, is a good summary of the life goal and drive of Selina Hastings, countess of Huntingdon.

 

Selina’s Early Life

Pablo Besson - For the Gospel and Religious Freedom

 

When Pablo (then Paul) Besson received a request from Mathieu Floris, a Belgian emigrant to Argentina, to help him find an evangelist to spread the gospel in that country, he did his best to promote the cause. When no one answered, he understood that the call was for him.

 

From an Inherited Religion to an Understanding of the Gospel

This blog is adapted from Dan Doriani’s book, published in July, Work That Makes Difference.

At this moment, two contradictory ideas about work compete for our attention. On one hand, economists say the desire to work is waning. People aren’t rushing to return to work after the disruptions of Covid. Specifically, employers can’t obtain laborers for entry level jobs. People would rather be unemployed than accept a job with low pay, poor benefits, and no prospects. Meanwhile, the church, and especially the faith and work movement, enthusiastically promotes the dignity and value of all labor. We cite Paul, who says, “Whatever you do, work heartily, as for the Lord” (Col.

I get to talk with pastors all the time.  It’s one of the joys and privileges of the work God has given me to do.  I’ve also served as a pastor for ten years – less than many of my brothers, but long enough to experience some of the ups and downs of ministry.
 
One of the biggest challenges that pastors and anyone engaged in Christian work faces is remembering the spiritual nature of the work.  If the measurables – budgets, attendance figures, projects – seem to be headed in the right direction, those tend to be our focus, to the exclusion of spiritual matters.

We live in a time of loneliness.  It is not because we are isolated.  Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet.  And yet there is a sense that our technological connection has made use less connected in other ways.  This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares.  All those who cry out for this have cell phon

The much-loved hymn, ‘I greet thee who my sure Redeemer art’ – included in the Strasbourg Psalter of 1545 and attributed to John Calvin – contains the lines,

Thou hast the true and perfect gentleness,

No harshness hast Thou, and no bitterness

These words have often drawn comment, or been quoted because they point to a divine attribute we can easily overlook.

How little we appreciate the privilege and blessing of prayer. That we, sinful mortals as we are, should have access to God beggars belief. That he should even consider us, let alone countenance our requests is astounding. Yet he calls us to pray, he has opened the way of access in Christ for us to approach him in prayer. He has even given us his Holy Spirit to enable us to pray, stirring the desire and giving us words. Jesus even gives us a model prayer that helps us shape the kind of prayers we know God delights to hear.

“Evangelical churches today are increasingly dominated by the spirit of this age rather than by the Spirit of Christ. As evangelicals, we call ourselves to repent of this sin and to recover the historic Christian faith.”  - Cambridge Declaration

Executive Director Bob Brady is back with the Alliance Member Update for September.

The Alliance is the new home for the teaching ministry of Eric Alexander.  Visit ReformedResources.org to order new audio.

Two of some of the biggest questions that many Christians ask relate to prayer. On one hand, Christians want to know how they should pray. On the other hand, they want to know what they should be praying for. According to the Westminster Larger Catechism, “Prayer is an offering up of our desires unto God, in the name of Christ, by the help of his Spirit; with confession of our sins, and thankful acknowledgment of his mercies” (WLC 178).

Gary Schnittjer returns this week to continue the fascinating and vital conversation about his book Old Testament Use of Old Testament. Released just a few weeks ago, it has already proven to be an essential tool in the hands of Bible scholars, pastors, and students of theology.

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.