“In essentials unity, in non-essentials liberty, in all things charity” (In necessariis unitas, in dubiis libertas, in omnibus caritas). That statement has often been attributed to St. Augustine who almost certainly did not say it. It seems to have its origins in the 17th century either from Roman Catholic or moderate Lutherans in Germany. Whatever the case, the saying stuck. It has found its way into the common vernacular of many churches and denominations. I once served in a non-denominational church where it was repeated copiously.
The 48th General Assembly of the Presbyterian Church in America was held in St. Louis last week (June 29-July 1) and so far, the dust has not yet settled. Having missed a year because of the COVID crisis many of us were eager to address issues which had been causing controversy in our denomination since the first Revoice conference in the summer of 2018 (hosted by Memorial PCA in St. Louis).
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
Before You Lose Your Faith: Deconstructing Doubt in the Church. Edited by Ivan Mesa. The Gospel Coalition, 2021. 139 pp. Paperback. $16.99
Dane C. Ortlund. Deeper: Real Change for Real Sinners. Crossway, 2021. 192 pages, hardback. $21.99.
Dane C. Ortlund is the author of the widely-acclaimed book Gentle & Lowly: The Heart of Christ for Sinners & Sufferers (Crossway, 2020), which has won awards, drawn the ire of certain readers, and was given away for free to every church who wanted it.
Note: This article is part of a series on terminology related to homosexuality.
“Sexual orientation” refers to an innate, unchangeable trait that makes it natural and normal for someone to engage in certain sexual practices. The term functions as both an explanation and a defense of homosexuality:
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
Note: The following is adapted from a letter sent in response to a gracious correspondent who was concerned about Dr. Trueman’s representation of the words of Rev. Greg Johnson. It is published here rather than First Things due to the intramural nature of the matter involved.
NOTE: Mortification of Spin is now a biweekly podcast. In the “off” weeks through the month of November, we’ll feature an encore episode of another Alliance podcast: Theology on the Go with Jonathan Master and James Dolezal. A new episode of “The Spin” is coming 10/27/21.
He’s a “Thought Leader”…an “American Theologian”…and an “Anti-Social Media Influencer” (or is that, an “antisocial Media Influencer?”). Yes, the great Carl Trueman and his faithful sidekick Todd “Tonto” Pruitt sit down to chat about some very contemporary issues, as they also share an important family development!
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Romans 8:1
What are the important milestones for the Reformation? Traditionally, we date the beginning of the Reformation from Oct. 31, 1517, the day Martin Luther set out his ninety-five theses. That day was indeed a watershed. But we can also point to the importance of several other milestones. The pope excommunicated Luther on Jan. 3, 1521. On April 18, 1521, Luther declared his stance before the Diet of Worms. All three of these events were dramatic, capturing the attentions and imaginations of thousands down to the present day.
Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).