Here are some of the most enjoyable and/or important books that I am currently reading. This does not mean I stand by everything the authors write (do I even have to state that?). Some of these I purchased, others were provided by the kindness of the publisher:
By now many of you have heard of the Genevan Commons Facebook group. The Genevan Commons (GC) group was apparently formed several years ago to provide a forum for discussion of Reformed theology. All well and good. But more recently some of the group members began attacking Aimee Byrd, Rachel Miller, and us (Carl and Todd). At times the banter degenerated into sinful mocking and slander. Unbecoming to say the least.
I remember where I was when I got my very first copy of Calvin's Institutes.
But we are not, I think, to conclude from this that we are never to express our appreciation for the lives of men (and women!) whose gifts have helped not only their own generation but our own also. Surely, this is the meaning of the gallery of the faithful in Hebrews 11.
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
John Newton and God’s Amazing Grace
The dispute between our hosts about which denomination is the greatest in the kingdom of God—the OPC or the PCA—might never end. Aiming to minimize any controversy and tension within the denomination, we bring in a sound-minded PCA southern gentleman to share some good news.
Brad Isbel is a ruling elder in his church, one of the hosts of the podcast Presbycast (where he’s AKA “Chortles Weakly”), and the director of MORE in the PCA, which is the topic of the day.
Our guest is Greg Lanier, associate professor of New Testament at Reformed Theological Seminary’s Orlando campus, and a minister of the Gospel. Lanier’s new book tackles crucial questions about our Lord, including: Did Jesus ever claim to be God? What did Paul and the earliest Christians believe about the deity of Jesus, and do the same beliefs remain today among Christians? What does it mean when the book of Philippians says that He was “in the form of God”?
Every spy movie has one scene that’s my favorite: the moment the hero’s support team equips him for the climactic conflict. You probably recognize it. In a private room, whether it be in a cave accessed only by an elevator that drops 10 stories underground, or a luxury penthouse suite in Dubai, the team of technological geniuses briefs our hero about all the gadgets and weapons they have custom built for him, something sounding like this:
Michael T. Jahosky, The Good News of the Return of the King: The Gospel in Middle-Earth (Wipf & Stock, 2020), 238 pp.
Guy Prentiss Waters, Nicholas J. Reid, and John R. Muether, eds., Covenant Theology: Biblical, Theological, and Historical Perspectives (Wheaton, IL: Crossway, 2020).
Clement Read Vaughan – a Faithful Friend
To know how to act, we need to know what story we are in. Without suggesting that anyone wants to create a false narrative about the corona virus, the media can lead us to think we are in a short story when we are in a novel. In a sports-crazed nation, we hear that opening day for Major League Baseball will be delayed two weeks (possibly more), to early April. The NBA and NHL have suspended the regular season, but plan to be hold their playoffs. Broadway closed and proposed to reopen on April 12 (possibly later).
As I begin the New Year, I find myself meditating on the fruits of justification by faith, especially the great principle that it brings us access to God. Paul says that through Christ, “we have also obtained access by faith into this grace in which we stand” (Rom. 5:2a). Peace with God creates access to God, so that we can stand before him fearlessly. By grace, we can stand calmly before God. Illustrations may help us take this benefit to heart.
Asaph, reflecting on some of his deepest struggles in the life of faith, concludes one ohis psalms by saying, ‘But as for me, it is good to be near God’ (Ps 73.28). David says something similar in the most memorable of his penitential psalms with the words, ‘Cast me not away from your presence and do not take your Holy Spirit from me’ (Ps 51.11). God’s people often only begin to appreciate the importance of knowing God’s presence when they are deprived of it through their own spiritual wanderings. How, then, can we safeguard the nearness of God?
In our last post we considered Paul’s warning to believers in the Galatian churches, ‘If you bite and devour one another, watch out that you are not consumed by one another’ (Ga 5.15). And we noted that, sadly, this warning needs to be repeated to every church in every generation. The family of God through the ages has been torn apart by divisions between its members. However, we also noted in the very last sentence of the article that, because of the gospel, division need not have the last word. The reason being that the gospel holds out the promise of reconciliation.
The answer to Hamlet’s famous question “To be or not to be?” is simple for God. God can only “be.” He is “I am,” meaning He exists infinitely and independent of anything, without beginning or end, as the source and sustainer of all things. There has never been a time where God has not existed in and of Himself. This is known as the aseity of God.
It is presupposed in the very act of God creating. It is affirmed in God’s promises of future fulfillment of his promises. It is stated explicitly by Jesus prior to his ascension, “All authority has been given to me in heaven and on earth” (Matt. 28:18). It is the basis of the eternal security of all who trust Jesus for their salvation (Rom. 8:31-39). It is the absolute, unqualified, insurmountable sovereignty of God. It identifies God as God.
With All Your Heart
Dr. Craig Troxel is professor of Practical Theology at Westminster Seminary California and James’ former pastor. Craig visits the podcast to discuss his recently written book, With All Your Heart: Orienting Your Mind, Desires, and Will toward Christ.
Historical Collections of the Past
A socially-distanced Caleb Cangelosi joins Jonathan and James via Zoom. Caleb is the senior pastor at Pear Orchard Presbyterian Church in Ridgeland, MS, and the founder of Log College Press—the topic of our conversation today.
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.