“In essentials unity, in non-essentials liberty, in all things charity” (In necessariis unitas, in dubiis libertas, in omnibus caritas). That statement has often been attributed to St. Augustine who almost certainly did not say it. It seems to have its origins in the 17th century either from Roman Catholic or moderate Lutherans in Germany. Whatever the case, the saying stuck. It has found its way into the common vernacular of many churches and denominations. I once served in a non-denominational church where it was repeated copiously.
The 48th General Assembly of the Presbyterian Church in America was held in St. Louis last week (June 29-July 1) and so far, the dust has not yet settled. Having missed a year because of the COVID crisis many of us were eager to address issues which had been causing controversy in our denomination since the first Revoice conference in the summer of 2018 (hosted by Memorial PCA in St. Louis).
Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
“There is a great deal of comfort in skepticism,” writes Gordon H. Clark. “If truth is impossible of attainment, then one need not suffer the pains of searching for it… Skepticism dispenses with all effort… Skepticism is the position that nothing can be demonstrated.”
The life of John Bunyan proves, perhaps more than any other, that God indeed does not call the equipped, but rather equips the called. Bunyan understood the great grace he had been gifted in Christ, and he was eager to use every moment and every ounce of strength to preach this same gospel to others.
Learning to Love the Communion of the Saints
On today’s encore presentation of Mortification of Spin the dynamic duo becomes a trio, as a third pessimist—that is, a third realist—joins in. Rod Dreher is an American writer and editor, culture critic, and the author of several books, including The Benedict Option and the freshly released Live Not By Lies: A Manual for Christian Dissidents. Rod’s book is a wakeup call for Christians about ideas that have become prevalent in American society…notions already adopted in other countries that have proven to be a threat to civil liberties.
Our favorite spin slayers believe that Christians and non-Christians alike should care about religious liberty. So, Carl and Todd choose to revisit a prominent First Amendment case and note other offenses that are popping up all around.
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
“The doctrine of last things certainly has to reckon with all these things.”
Adonis Vidu, The Same God Who Works All Things: Inseparable Operations in Trinitarian Theology (Eerdmans, 2021). 368 pp. $50.00.
Gi Pung Yi – First Korean Martyr
A Paul-like Conversion
This blog is adapted from Dan Doriani’s book, published in July, Work That Makes Difference.
Executive Director Bob Brady is back with the Alliance Member Update for September.
The Alliance is the new home for the teaching ministry of Eric Alexander. Visit ReformedResources.org to order new audio.
Sarah Ivill joins Place for Truth as a regular contributor with her column The Haven. Sarah is a Reformed author, wife, homeschooling mom, Bible study teacher, and conference speaker who lives in Matthews, North Carolina, and is a member of Christ Covenant Church (PCA). Her goal for the column is to point to Christ as our anchor.
One of the joys of gathering with my local church on Sundays is sitting under the ministry of the Word. This is especially dear to me after having been un-churched for many years. I was spiritually malnourished by the time God providentially led me to the church I now call home. Hearing sound preaching was a feast for my soul after those lean years, and it still is. During the sermon, I take notes. Some may prefer to devote all their attention to listening and forego the pen and paper, but taking notes helps me learn and to recall what I have heard.
You are a pastor in a small city. You’ve known your barber for almost twenty years. One day while he trims he asks for help in prayer. He, like many others, struggles in that area. So, you decide to go home and write a brief thirty-four page guide for him. You even incorporate your friend in the work. Encouraging attentiveness in prayer you write, “So, a good and attentive barber keeps his thoughts, attention, and eyes on the razor and hair and does not forget how far he has gotten with his shaving or cutting.” Once finished you decide to publish the work