Calvin identifies in the polemics of transubstantiation a fatal hermeneutical flaw: interpret the text to fit the theory rather than allow the theory to be governed (in this case, abandoned) by the text.
I have, for the first time, finally read through David Brainerd's Diary. I'm not sure why it took me this long to get around to it. I now understand why this man, who lived such a short life, has had such an enormous impact on the church and the world of missions. Consider a few of the statements made about Brainerd and his Diary by some of the leading pastors, theologians and missionaries of the past three centuries:
This was probably a familiar scenario either when you were a child or now as an adult. Some instruction has been given by an authority. Let’s say, for example, “Do not eat the cookies.” The cookies look really tasty. They smell fantastic. And you really really want one. Likely, you will get one after dinner, but you want one right now. No one is looking. No one would see if you just reached quickly and snagged one off the plate. You grab it and scurry off to a corner and gobble up the cookie. It is delicious and gone far too quickly.
This is the first post in a series related to my new book on the theology of William Strong (ca. 1611–1654), an influential leader at the Westminster Assembly. Each post will focus on a particular question:
1. What is a covenant of works?
2. Did God make a covenant of works with Adam in the Garden?
3. In what sense is the covenant of works still in effect?
4. How does knowing about the covenant of works affect my life?
I have been asked to put together an undergraduate elective course on the doctrine of God for Grove students for next year. There is, of course, a current (and most welcome) revival of interest in Protestant circles in classical Trinitarianism and the theology of the first four ecumenical councils, built on the back of the historical scholarship of the last thirty years in patristic, medieval, and early modern areas. We now know so much more about what the church through the ages thought about its greatest dogmas that, for orthodox Christians today, one could borrow
Johann Heermann and the Comfort of the Cross
In the spring of 1630, while the Thirty-Year War raged around Europe, pastor and poet Johann Heermann wrote a hymn to inspire his congregation to meditate on Christ’s suffering.
Ah, holy Jesus, how hast thou offended,
that we to judge thee have in hate pretended?
By foes derided, by thine own rejected,
Basic information – four ideas
Pastors and Polemics