Robert Barnes – Early English Reformer
Ebenezer Erskine – Preaching God’s Grace in Tumultuous Times
Guns in Church
Chance of being wounded by a bullet, in a church: 1 in 100 million
Any church that includes questions to ministers-elect in their ordination or installation to service will, in some shape or form, ask a question about the candidate’s commitment to the pastoral care of his people. This is very much in keeping with the practice of caring for the needs of God’s people as described in the Bible. But it also reflects the pastoral care exercised by Christ himself as ‘the great Shepherd of the sheep’ (He 13.20). Strangely, however, this component of ministerial responsibility often seems to disappear in the way ministers fulfill their duties.
It is tempting to think theology is about articulating Bible truths accurately. But, while this is very much at the heart of the theologian’s task, it cannot be divorced from the attitude with which God’s truth is presented.
There is, I believe, good reason for raising this detail – especially in relation to those who claim to be Reformed in their theology. Because there are some who profess their Reformed credentials most loudly, who do most arrogantly and, at times, in a way that is little short of obnoxious.
"What is it about Calvin that so inspires me? This: his disciplined style, his determination never to speculate, his utter submission to Bible words as God's words, his submission to Christ's Lordship, his sense of the holy, his concern to be as practical as possible; the fact that godly living was his aim and not theology for the sake of it. In a forest of theologians, Calvin stands like a Californian Redwood, towering over everyone else." — Derek Thomas
It is presupposed in the very act of God creating. It is affirmed in God’s promises of future fulfillment of his promises. It is stated explicitly by Jesus prior to his ascension, “All authority has been given to me in heaven and on earth” (Matt. 28:18). It is the basis of the eternal security of all who trust Jesus for their salvation (Rom. 8:31-39). It is the absolute, unqualified, insurmountable sovereignty of God. It identifies God as God.
How can the believer reconcile the suffering, trials, and persecution they are guaranteed with the astounding assurance in Psalm 121 that the Lord will keep them from all evil? Some might misinterpret this passage and claim a false gospel of health and wealth. Others may question God’s wisdom when they look at the tragedies befalling Christians throughout the world. Often we simply view this psalm as a platitude. We turn to it when we feel uneasy or anxious, but stop short of the solace it offers once our fears are momentarily assuaged.
Pastors and Polemics
Jonathan and James bring up a timeless topic facing pastors of every generation—most especially, today. Polemical debates and arguments rage in the streets, online, even from the pulpit. But, should pastors be involved, and—if so—to what extent?