Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Satan persuades us to cultivate close friendships with ungodly peers.
You’ll enjoy reading A Christian Guide to the Classics, by Leland Ryken. Enter to win a copy!
Note: This article was originally published on reformation21 in August of 2005.
Gilead, by Marilynne Robinson (New York: Farrar, Strauss, Giroux, 2004)
Ebenezer Erskine – Preaching God’s Grace in Tumultuous Times
The name Ebenezer Erskine is rarely remembered outside of Scotland. And yet, it was a well-known name in his day. Founder of the Secession Church and a strong voice in the Marrow Controversy, he was involved in many of the tosses and turns of the Scottish Kirk of his time and left a mark in those that followed.
Nikolaus Von Amsdorf – More than a Beer-Drinking Friend
Nikolaus Von Amsdorf is usually remembered as one of the two friends (the other being Philip Melanchthon) who drank beer with Martin Luther while “God dealt the papacy a mighty blow.” But there is much more to this man, his relationship to Luther, and his role in the Protestant Reformation.
As I begin the New Year, I find myself meditating on the fruits of justification by faith, especially the great principle that it brings us access to God. Paul says that through Christ, “we have also obtained access by faith into this grace in which we stand” (Rom. 5:2a). Peace with God creates access to God, so that we can stand before him fearlessly. By grace, we can stand calmly before God. Illustrations may help us take this benefit to heart.
One summer, a family man (and personal friend) traveled to Paris, where he spent a morning enjoying Luxembourg Gardens. In time, he noticed a group of mothers who, he realized, were so engrossed in their conversation that they tilted toward neglect of their children. He watched as one child wandered ever farther from her mother in the crowded park. Not yet two, she began to follow a family, apparently thinking its mother was her mother. When the group crossed a street and hurried onward, the child was finally quite alone.
Arguably one of the greatest errors we can fall into when it comes to understanding grace is that ‘It’s all about me and all about now’. This attitude has reached epidemic proportions in Western churches and may well explain our relative lack of resilience and usefulness compared to other parts of the world. Such a view of grace is, however, not only far-removed from what has been true in the church through most of its history, but from the Bible itself.
The more we have explored the theme of grace as it unfolds in different ways throughout Scripture, the more we have discovered its variegated beauty and its far-reaching implications for our lives as Christians. It is more pervasive than we often imagine and, as we have noted in an earlier post, this is because grace is not a commodity, but is embodied in the incarnate Christ and is ours through our union and communion with him. There is therefore nothing static about grace, it is as living and vibrant and dynamic as is Christ himself.
About one year ago while lying in bed I whispered to God in desperation: “I am so afraid.” It was the most heightened sense of dread I had ever experienced (and I and my household had already made it through some pretty horrific times over the last half decade).
Then the voices of children from a Psalm CD we often listen to came to me: “When I am afraid, I will trust in you God.” Singing these words lifted me out of bed to do what had to be done.
I Have Confidence In…
Because we live in a sinful, fallen world, we experience trouble. We are sinners, and so we sin. Others are sinners, and so we are sinned against. We live in a fallen world, and so we suffer. In such a world, where should we place our confidence? Where should we turn in troubled times?
Nearly twenty-five years ago, I vividly recall a time of extreme discouragement. I don’t remember the particulars, but I remember feeling downcast. The Lord brought to my attention Psalm 42 and 43 - not for the first time, but in a troubled time.
Alan Jacobs, in his delightful little book entitled The Pleasures of Reading in an Age of Distraction (Oxford: Oxford University Press, 2011), challenges the notion that reading good literature improves a person’s character. He quotes the eighteenth-century scientist G.C. Lichtenberg who wrote, “A book is like a mirror: if a [donkey] looks in, you can’t expect an apostle to look out” (53).
Take a minute to grab your Bible and read Matthew 5:17-20.
As you can see, these verses have to do with the law. And you remember what John Newton said about the law don’t you? He wrote, “Ignorance of the nature and design of the law is at the bottom of most of our religious mistakes.” Wise words from a wise pastor and we ought to keep them in mind when we look at a passage like this one.
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.