Calvin continues his diatribe against false sacraments of the Roman Catholic Church, wrapping up his denial of the sacrament of final unction. In paragraphs 19-21, he levels two criticisms: the proof text (James 5:14) does not pertain to the church today but only to the apostolic age with its now-ceased gift of healing; and what the Roman priests actually do in final unction bears little resemblance to what James calls for. We see in final unction an example of a problem that often shows up in Protestant and Evangelical circles as well: a flimsy appeal to a proof text that does
Calvin continues his critique of Catholicism by applying a biblical definition of "sacrament" to the Roman rite of penance. He begins with a clear and careful distinction between public repentance, as it was practiced in the early church, and the private absolution offered through the so-called sacrament of penance.
The Meaning of Christ’s Ascension
This week, the team receives a tall order. Listener Chad is requesting the return of Liam Goligher to the theological boxing ring. Can the outspoken pastor handle another two year-long battle for orthodox doctrine of God? As it has often been the case, the conversation quickly digresses to men’s fashion and colorful pants—that’s trousers, for our British audience.
Due to popular interest, and the large number of allegations emerging across the country, the team continues to address the topics of emotional and spiritual abuse.
A broken bone may be evidence in a case of physical abuse, but emotional/spiritual abuse can go undetected, and the victim may be unsure of what he or she is experiencing. What are some indicators of emotional/spiritual abuse, and what may be the characteristics of a manipulator?
Jonah 2 tells of God’s prophet being swallowed by a whale (or great fish) after disobeying the Lord’s command. This chapter is not precisely the prophet’s prayer, but rather his reflection on it afterwards. It begins, “I called out to the Lord, out of my distress, and he answered me” (Jon. 2:1). With seaweed wrapped around his head—one can only imagine the inside of a whale!—he prayed, and Jonah recalls, “you brought up my life from the pit, O Lord my God” (Jon. 2:6).
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
John Chrysostom and Olympias – Finding Comfort in Troubled Times
Basic information – four ideas
(Rev. 1:17, 18)
It is very clear from the New Testament that God commands the church to be concerned with missions. Missions flows from the heart of God. God’s plan and purpose is to spread His glory through all creation so that people of every tongue, tribe, and nation experience the glory of God through salvation that is found in Jesus Christ. However, God’s plan for missions in the New Testament is not a “plan B” as if an Old Testament “plan A” has failed. God has always had a desire to bring His glory to the nations.
In Isaiah 41:5-13 God was teaching Israel about their spiritual security by contrasting it with the insecurity of the idolater. Let me put it another way, idolaters are like orphans. They are fatherless and helpless. But the people of God having been adopted into the family of God enjoy a loving Father in whom they enjoy peace and security.