On September 16, 1620, the crew of the Mayflower weighed anchor to leave Plymouth, England. The Pilgrims gathered on board were anticipating a new homeland, better economic opportunities, and freedom to follow God’s commands without interference. The ship held thirty-seven Pilgrims, sixty-five other colonists, thirty crew members, some small-breed livestock, and a few dogs.
Editor's Note: This article has been adapted from the preface of Biblical Patterns and Government.
William Twisse – a 17th-century Polemicist
To bow or not to bow? It was a key question for ministers in the Church of England, in relation to the Lord’s table. Many believed that bowing or kneeling before the table was a mark of idolatry, pointing to the adoration of the elements.
Katherine Parr and Her Role in the English Reformation
Katherine Parr (1512-1548) is often remembered as the only wife of King Henry VIII who survived the marriage (the previous five were either beheaded or divorced). But she was much more than that. She was an important writer and a major player in the English Reformation.
Basic information – four ideas
The concept of love has been cheapened beyond words over the past half century and longer. This is not only true in the secular realm, but sadly also for Christians. In all kinds of ways, the church’s view of love – reflected in song and sermon alike – owes more to the culture of our time than to the Bible.
Humans have been fascinated by themselves since the earliest times in the history of our race. From the crude stick figures painted on the walls of caves in prehistoric times through to the sophisticated image of Leonardo da Vinci’s Vitruvian Man, or the mathematical musings around the Fibonacci sequence in the beauty and balance of the human form, there has been a never-ending search for the perfect paradigm for humanity.
Will your church be hosting a Reformation Sunday service in October? The Alliance would like to help promote your event to our members!
Visit ReformationSunday.org and sign-up to be a part of the Reformation Sunday promotion. Your service will be posted on the Reformation Sunday event listing and shared multiple times via email and social media. After signing up, be sure to download and use the free resources for you and your church.
The answer to Hamlet’s famous question “To be or not to be?” is simple for God. God can only “be.” He is “I am,” meaning He exists infinitely and independent of anything, without beginning or end, as the source and sustainer of all things. There has never been a time where God has not existed in and of Himself. This is known as the aseity of God.
It is presupposed in the very act of God creating. It is affirmed in God’s promises of future fulfillment of his promises. It is stated explicitly by Jesus prior to his ascension, “All authority has been given to me in heaven and on earth” (Matt. 28:18). It is the basis of the eternal security of all who trust Jesus for their salvation (Rom. 8:31-39). It is the absolute, unqualified, insurmountable sovereignty of God. It identifies God as God.
Take a minute to grab your Bible and read Matthew 5:17-20.
As you can see, these verses have to do with the law. And you remember what John Newton said about the law don’t you? He wrote, “Ignorance of the nature and design of the law is at the bottom of most of our religious mistakes.” Wise words from a wise pastor and we ought to keep them in mind when we look at a passage like this one.
On this episode of Theology on the Go, Jonathan Master is joined by Dr. Thomas Schreiner, James Buchanan Harrison Professor of New Testament Interpretation and Professor of Biblical Theology at Southern Baptist Theological Seminary. Dr. Schreiner is the author of many books, including The Law and Its Fulfillment: A Pauline Theology of Law, and he and Jonathan discuss biblical law. Listen to their conversation to learn more about this topic!
The following interview is from Tabletalk Magazine and was published online at Ligonier.org. It is reproduced here with permission.
Tabletalk: How did God call you to become a seminary professor, and how does that calling serve the local church?