Columns

It appears we have a pretty intense food fight developing over Critical Race Theory (CRT). Lots of accusations are being thrown about. But that seems to be nearly unavoidable when disagreement arises over such an emotionally charged issue as race and how best to address the tensions that exist between us.

If you care to read the architects of Critical Theory—Benjamin, Horkheimer, Fromm, Adorno, Marcuse, etc.— you will find that their project was animated in large part by a desire to undermine Christianity and its moral and philosophical norms. They believed these norms inhibited the sexual and intellectual evolution of mankind. You will also find that many of these scholars coming out of the 1930s Frankfurt School considered Satan an important symbol of mankind’s empowerment and independence.

Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind.  But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God.  This leads to discussion of the vexed question of civil disobedience.

No doubt having the Anabaptists in mind,  and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).

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What if you told your wife you only planned to take her on a dinner date once a year during your anniversary so as to make the expression of your marriage relationship extra special? And for that matter, you would also plan to have all other meals separately until that time, so as to enhance the enjoyment of your annual reunion across the dining establishment table of her choice? She would probably ask for marriage counseling to protect against the unnecessary straining of your relationship by an unreasonably forced lack of regular, deliberate, and intimate fellowship.

The first meeting between Vittoria Colonna and Michelangelo Buonarroti was the start of a long and deep friendship. It was also, in some ways, uncommon.

As a famed noblewoman, Vittoria was used to the company of artists, poets, and writers, but Michelangelo was one of a kind. His words were few and often blunt, far from the affectation and adulation that was prevalent in artists. At 62 years of age, he was already the equivalent of a millionaire in today’s terms and didn’t need to fake admiration in order to win a sponsor—not that he ever did anyhow.

The evangelical world has been shaken once again by the news of yet another influential leader’s tattered reputation. Ravi Zacharias was a prominent Christian speaker, writer, and apologist for over 4 decades. He spoke from the platforms of renowned institutions and college campuses all around the world. Although there were early questions about Zacharias’s inflated qualifications, a different kind of scandal was confirmed after his death last year.

Our special guest today makes a return visit to the podcast, which can only mean that Carl and Todd have not ruined his reputation (well at least, not yet)! 

Some years ago, I took a Nazirite vow never to write on race in America.  Yet, persuaded by the editorial team at First Things, I broke that vow.  Now it is time to offer a brief reflection on some of the responses.

Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

Theologians who now write on natural law often begin by first acknowledging the long dry spell during the twentieth century. They cite that Reformed-minded scholars were either distrustful or even hostile to the theory that there was a knowable system of right and wrong held in common by all human beings—which was derived from nature. This century-long gap is somewhat surprising when one considers that natural law was never a divisive subject for someone like John Calvin. Even the Westminster divines commonly recognized what they called the light of nature.

On Tuesday, pastor James Coates of Grace Life Church in Edmonton, Alberta, turned himself in to the police after failing to comply with COVID health regulations—which include limiting church attendance to 15 perce

Gale, Stanley D. Re: velation: Seeing Jesus, Seeing Self, Standing Firm. Reformation Heritage Books, 2021. 152 pp.

Cory Griess, Preparing for Dating and Marriage: A 31-Day Family Devotional (Reformed Free Publishing Association, 2020), 112 pp. 

Now at ReformedResources.org: a companion packet to The Shepherd Leader!
 
In this packet, you will find three sample tools to consider as you implement your shepherding plan. Click here to download your free resources.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

i. The Lord Jesus, as King and Head of His Church, hath therein appointed government, in the hand of Church officers, distinct from the civil magistrate.

ii. To these officers the keys of the kingdom of heaven are committed, by virtue whereof, they have power, respectively, to retain, and remit sins; to shut that kingdom against the impenitent, both by the Word, and censures; and to open it unto penitent sinners, by the ministry of the Gospel; and by absolution from censures, as occasion shall require.
vii. Worthy receivers, outwardly partaking of the visible elements, in this sacrament, do then also, inwardly by faith, really and indeed, yet not carnally and corporally but spiritually, receive, and feed upon, Christ crucified, and all benefits of His death: the body and blood of Christ being then, not corporally or carnally, in, with, or under the bread and wine; yet, as really, but spiritually, present to the faith of believers in that ordinance, as the elements themselves are to their outward senses.

Ayako Miura – From Disillusioned Nihilist to Christian Author

Bo Giertz – True Pastor and Insightful Writer

In 1927, Bo Harald Giertz had an audience with Queen Victoria of Sweden, who had been a patient of his father Knut. Knowing that Bo was studying theology, and that he was a top student, she asked if he wanted to become a professor. He replied he just wanted to be a [Lutheran] priest. She then made him promise he would be a “true priest.”

From Atheist to Pastor

Editor’s note: Place for Truth is pleased to post an excerpt from Dan Doriani’s forthcoming commentary on Romans.

Propitiation

     It is vital to revisit and reaffirm essential doctrines, especially society questions or even attacks them. Propitiation is just such a topic, for it represents a vital aspect of the atoning work of the Lord Jesus.

One of the great sites of Jerusalem is the Church of the Holy Sepulchre. Archaeologists have confidence that this sprawling church is located near the spot of Jesus’ crucifixion. Jesus likely was buried and therefore emerged from the tomb either within or near the church’s expansive walls. If any site in Jerusalem deserves the label “holy,” this is it. The stairs and corridors swarm and groan with people, but a visit can be disheartening, as one scholar aptly wrote:

I get to talk with pastors all the time.  It’s one of the joys and privileges of the work God has given me to do.  I’ve also served as a pastor for ten years – less than many of my brothers, but long enough to experience some of the ups and downs of ministry.
 
One of the biggest challenges that pastors and anyone engaged in Christian work faces is remembering the spiritual nature of the work.  If the measurables – budgets, attendance figures, projects – seem to be headed in the right direction, those tend to be our focus, to the exclusion of spiritual matters.

We live in a time of loneliness.  It is not because we are isolated.  Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet.  And yet there is a sense that our technological connection has made use less connected in other ways.  This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares.  All those who cry out for this have cell phon

Nothing tears at the inner fabric of our humanity more than ruptured relationships. Whether it be the heart of a family ripped apart through divorce, or rebellious children, a church fellowship shredded by conflict, or all the other levels and layers of human relationships that are the perpetual casualties of Adam’s fall. It is often only in the midst of division that we fondly wish for the sweet unity we once knew.

We may not always realise it, but the Bible has a theology of conflict. Indeed, when we stop and think about it, we are literally no further than 57 verses into Genesis before we find ourselves in the conflict zone that changed the course of history. And the conflict that emerges there in the opening section of Genesis 3, culminating in the fall, very quickly proves itself to be the fountainhead of every other form of conflict this world has ever witnessed.

The Alliance is pleased to announce two new staff positions: Editorial Assistant Rosemary Perkins and Community Engagement Coordinator Grant Van Leuven. 

In the summer of 1536, promising young author John Calvin was traveling to Strasbourg to pursue a quiet life in academics. He spent one night in Geneva on his journey, where he was approached with an offer from a local minister, William Farel. Farel persuaded Calvin—under threat of God’s cursing—to join him in the reformational efforts at the Genevan church.

I remember the first time I saw John Calvin’s personal seal—an outstretched hand holding a heart—in a hallway on the campus of Calvin College, now University, in Grand Rapids.

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.