The dynamic duo today becomes a trio, as a third pessimist—that is, a third realist—joins in.
Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?
Prolegomena: A Defense of the Scholastic Method, by Jordan Cooper, The Weidner Institute, 2020, 332 Pages, $21.60.
William Shedd and the Genocide of Assyrian Christians
Samuel Crowther – The First African Anglican Bishop
When a visiting missionary reunited with his mother in 1848, she must have hardly believed her eyes. It had been about 26 years since she had seen him. She had left him a young teenager named Ajayi. Now he was an ordained minister in the Church of England who went by the name Samuel Crowther.
Slavery and Freedom
An advice column dedicated to gift-giving in December accidentally explored a very biblical topic – the relationship between love and the law. Question one: What shall I do about a boyfriend who buys expensive but inappropriate gifts? The mind wanders: Did he buy her a chain saw last year? Hang-gliding lessons? Question two: My family members have requested gift cards in prescribed amounts, from specific stores. Is this really gift-giving or a sanctioned way for people to lift money from each other's wallets?
The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.
Basic information – four ideas
We live in a time of loneliness. It is not because we are isolated. Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet. And yet there is a sense that our technological connection has made use less connected in other ways. This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares. All those who cry out for this have cell phon
Sometimes we can be surprised by the kind of things theologians say that seem to resonate with us. We might expect them to be profound insights into a particular doctrine; but, more often than not, it is because of a different kind of profundity. One example is the story of Karl Barth’s being asked during a conference Q&A Session what the deepest truth he had learned in all his study of theology had been. To which he replied, ‘Jesus loves me, this I know; for the Bible tells me so…’
We are familiar with treatments, such as that by B.B. Warfield, on the emotional life of Christ and we very quickly realise why it is vital to our understanding of his Person and work. God, in Holy Scripture has seen fit to include this insight into the incarnate life of his Son, not just to underscore the genuineness of his humanity, but also to encourage us in the realisation that he is able to sympathise with his people in their life struggles. But do we also realise that God has seen fit to include an insight into the emotional life of his prophets and apostles in the Bible?
Sign up for Reformation Sunday
A favorite hymn we sing at church is Walter Smith’s “Immortal, Invisible, God Only Wise” where the congregation beautifully confesses that “We blossom and flourish as leaves on a tree, and wither and perish, but naught changeth Thee.” My heart soars in adoration as we sing that last clause, “but not changeth Thee.” What is being expressed here is the glorious doctrine of God’s immutability, the belief that God cannot and does not change. To be sure, this doctrine, along with its close sister impassibility, has grown entirely out of f
The world is, at its very core, divided. There are divisions between races, between nations, between political parties, and on and on it goes.
Even within our own selves we are divided. We desire to do good, but our flesh drives us to do evil.
God is not like this. God is not divided.
The doctrine of divine simplicity is an often misunderstood and overlooked doctrine. For those who have heard of the doctrine it may seem arcane and speculative. Driven by our own composite nature, we find it more comfortable to create a God who is composite like we are.
Ryan Davidson is the pastor of Grace Baptist Chapel in Hampton, VA, and the author of Green Pastures, A Primer on the Ordinary Means of Grace. Ryan starts the discussion by defining means of grace, then drills down to explain the ordinary means of grace.
What does the word ordinary really mean in this context? Ryan identifies the fruit and the effects of the ordinary means of grace as they are biblically applied in the life of a congregation.
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.