Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Family life today is disintegrating, and by studying the Puritan family we have discovered some reasons why. First, many families do not share a worthy goal. In addition, they lack an exalted central principle that will direct them towards this worthy goal.
And yet, even with a worthy goal and an agreed means an organisation can fail unless each member knows what they are supposed to be doing.
Satan encourages spiritual ignorance.
Unbiblical thinking frequently results in unbiblical living. "Gross errors make the heart foolish, and render the life loose," writes Thomas Brooks. “Error spreads and frets like a gangrene, and renders the soul a leper in the sight of God." We are more likely to indulge our desires when the enemy has obscured God's truths and filled and our minds with wrong ideas. The Holy Spirit transforms believers by renewing their minds (Romans 12:2); the devil employs his craftiness to lead minds astray (2 Corinthians 11:3).
You’ll enjoy reading A Christian Guide to the Classics, by Leland Ryken. Enter to win a copy!
Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’ More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology. Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a
The recent New York Times interview with Serene Jones, President of Union Theological Seminary, is one for the ages. Indeed, critique is almost pointless as the interview itself begs not so much questions as gasps of amazement at the breathtaking combination of leaps of logic, misrepresentations of the Christian tradition, and the deployment of emotive buzzwords with
Matilde Calandrini – Fighting for Education and Religious Freedom
Joshua Janavel and the Plight of the Waldensians
Basic information – four ideas
Sometimes we can be surprised by the kind of things theologians say that seem to resonate with us. We might expect them to be profound insights into a particular doctrine; but, more often than not, it is because of a different kind of profundity. One example is the story of Karl Barth’s being asked during a conference Q&A Session what the deepest truth he had learned in all his study of theology had been. To which he replied, ‘Jesus loves me, this I know; for the Bible tells me so…’
We are familiar with treatments, such as that by B.B. Warfield, on the emotional life of Christ and we very quickly realise why it is vital to our understanding of his Person and work. God, in Holy Scripture has seen fit to include this insight into the incarnate life of his Son, not just to underscore the genuineness of his humanity, but also to encourage us in the realisation that he is able to sympathise with his people in their life struggles. But do we also realise that God has seen fit to include an insight into the emotional life of his prophets and apostles in the Bible?
Psalm 73 is medicine. Like many prescriptions, it targets a specific problem, envy: “For I was envious of the arrogant when I saw the prosperity of the wicked” (73:3).
The Cure for Unjust Anger
Jonathan and James welcome Brian Hedges to the podcast. Brian is the lead pastor at Redeemer Church in Niles, MI and is responsible for breathing new life into one of the works of John Downame, a 16th century Puritan who was known as a “physician of souls.”