It appears we have a pretty intense food fight developing over Critical Race Theory (CRT). Lots of accusations are being thrown about. But that seems to be nearly unavoidable when disagreement arises over such an emotionally charged issue as race and how best to address the tensions that exist between us.
If you care to read the architects of Critical Theory—Benjamin, Horkheimer, Fromm, Adorno, Marcuse, etc.— you will find that their project was animated in large part by a desire to undermine Christianity and its moral and philosophical norms. They believed these norms inhibited the sexual and intellectual evolution of mankind. You will also find that many of these scholars coming out of the 1930s Frankfurt School considered Satan an important symbol of mankind’s empowerment and independence.
Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
In an oft-quoted passage, Charles Spurgeon reflects on the nature of his calling as a pastor:
Our special guest today makes a return visit to the podcast, which can only mean that Carl and Todd have not ruined his reputation (well at least, not yet)!
Many congratulations to both Jon Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.
Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’ More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology. Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a
Over the last few days, an opinion piece by Kyle J. Howard has made its rounds on social media. It’s a critique of a common phrase many “Christian leaders” have apparently used in their reaction to Ravi Zacharias’s fall: “There, but for the grace of God go I” (or other versions of this saying).
Theologians who now write on natural law often begin by first acknowledging the long dry spell during the twentieth century. They cite that Reformed-minded scholars were either distrustful or even hostile to the theory that there was a knowable system of right and wrong held in common by all human beings—which was derived from nature. This century-long gap is somewhat surprising when one considers that natural law was never a divisive subject for someone like John Calvin. Even the Westminster divines commonly recognized what they called the light of nature.
Gale, Stanley D. Re: velation: Seeing Jesus, Seeing Self, Standing Firm. Reformation Heritage Books, 2021. 152 pp.
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
Rosa Young – Committed to Serve
A Bright Child
Ayako Miura – From Disillusioned Nihilist to Christian Author
“Whatever does not proceed from faith is sin” (Romans 14:23b).
Suppose that several young couples decide to live in community. Questions arise. Shall we try to live near each other? If so, where? In the city or the suburbs? What is our view of child safety? Is the goal to remove risks or to teach children to assess risks? May they walk several blocks to each other's homes? Will children wear helmets on bicycles?
Editor’s note: Place for Truth is pleased to post an excerpt from Dan Doriani’s forthcoming commentary on Romans.
It is vital to revisit and reaffirm essential doctrines, especially society questions or even attacks them. Propitiation is just such a topic, for it represents a vital aspect of the atoning work of the Lord Jesus.