Satan encourages spiritual ignorance.
Unbiblical thinking frequently results in unbiblical living. "Gross errors make the heart foolish, and render the life loose," writes Thomas Brooks. “Error spreads and frets like a gangrene, and renders the soul a leper in the sight of God." We are more likely to indulge our desires when the enemy has obscured God's truths and filled and our minds with wrong ideas. The Holy Spirit transforms believers by renewing their minds (Romans 12:2); the devil employs his craftiness to lead minds astray (2 Corinthians 11:3).
In any organisation, a worthy goal is not sufficient to ensure success; there must also be an agreed means to get there. The Puritans were no different, and they held up biblical love as the fundamental means in reaching their shared goal of God’s glory. In their view, such love had to flow out from the marriage that lay at the heart of the family. This is made abundantly clear in Ephesians 5:22-33:
Editor's Note: This post is was originally published on the author's blog, and is intended as a response to this article by Jim Denison.
One of the questions prompted by any crisis is whether God is inactive. Is he stepping aside and allowing calamitous evil to befall his creation and people? Is the crisis something beyond God’s power? Or, perhaps most frighteningly, is the catastrophe something that is being orchestrated by God?
You know what scares me the most? Boredom. And I have a sneaking suspicion you feel the same way, especially if you’re under thirty. I’ve been working with teenagers for the past ten years, and people consistently ask: "What do you think is the biggest challenge teenagers are facing today?" The short answer is “Smartphones”; maybe the expanded version would be “loss of boredom.”
Alexander McLeod and His Speech Against Slavery
In the fall of 1800, Alexander McLeod (1774-1833) received a call to become pastor of the Congregation in Coldenham, New York. It was the culmination of a training he had received since he was a child, back in the wild and scenic Isle of Mull, Scotland. It had also been the high aspiration of both his father, Rev. Niel McLeod, and his mother, Margaret McLean.
Olaudah Equiano – Waking Up Christians to the Evils of Slavery
Basic information – four ideas
We are familiar with treatments, such as that by B.B. Warfield, on the emotional life of Christ and we very quickly realise why it is vital to our understanding of his Person and work. God, in Holy Scripture has seen fit to include this insight into the incarnate life of his Son, not just to underscore the genuineness of his humanity, but also to encourage us in the realisation that he is able to sympathise with his people in their life struggles. But do we also realise that God has seen fit to include an insight into the emotional life of his prophets and apostles in the Bible?
In almost every doctrine in Scripture there is a simplicity that belies its profundity. They can be summarised and defined in a single sentence of a catechism answer and yet be the theme of substantial books. They can be explained by children and yet preoccupy the minds of the greatest theologians. So, whatever the particular truth in view, we ought to approach it with a deep sense of there being more to it than may at first meet the eye.
Our English term sanctification derives from two Latin terms sanctus and facio. When brought together they mean “to make holy.” If we are to understand how the term sanctification is used in Scripture, we must understand the Scriptural use of the term holy.
When Freud arrived in America to give five lectures at Clark University he is said to have quipped, “We are bringing them the plague.” He knew of what he was speaking. He wrote to a colleague referring to his invitation to Clark University saying, “By the way, we could soon be ‘up [expletive] creek’ the minute they come upon the sexual underpinnings of our psychology.” Writing to another of his colleagues he said that when the sexual implications of our psychology are understood “they will drop us.” Today
Pastors and Polemics
Jonathan and James bring up a timeless topic facing pastors of every generation—most especially, today. Polemical debates and arguments rage in the streets, online, even from the pulpit. But, should pastors be involved, and—if so—to what extent?