John Newton and God’s Amazing Grace
Edmund Grindal and His Letter to the Queen
One of the communicable attributes of God is his attribute of righteousness. Righteousness is the character of God where he does what is right, true, and just. To be righteous to act and judge things as they are. God is righteous and therefore has a standard for what it right and what is wrong. God’s standard is intrinsic to himself: his righteousness is an outworking of his holiness.
In a world full of uncertainty and confusion, each of us longs for the ability to navigate our circumstances well, to make a right judgment or take the right action. Sometimes we are presented with a plethora of options and we are left trying to pick the right one. In other instances, perhaps we are presented with a situation that only has two choices, but one seems like the proverbial “rock” and the other is the proverbial “hard place.” Sometimes the decision is easy, and sometimes it’s hard. Sometimes there is nothing on the line, and sometimes our very well-being may be at stake.
When discussing the Law of God it is helpful to make distinctions for the sake of clarification. To that end, we will discuss here the “types of law” and the “uses of the law.”
Alan Jacobs, in his delightful little book entitled The Pleasures of Reading in an Age of Distraction (Oxford: Oxford University Press, 2011), challenges the notion that reading good literature improves a person’s character. He quotes the eighteenth-century scientist G.C. Lichtenberg who wrote, “A book is like a mirror: if a [donkey] looks in, you can’t expect an apostle to look out” (53).