Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
In the previous post, we began to consider the gospel content of some Christmas carols. Again, it is important to remember that some of the best Christmas carols not only speak of Jesus as the child in the manger, but also the gospel reason for why the Christ had to come—the presence of sin that cannot be satisfied but through the peace that comes from the blood of the cross.
When church staff are being properly shepherded and led, when they know the expectations that the leaders have of them, when they have a clear sense of their purpose and significance within the greater body of the church, when they are appreciated and given adequate feedback, and when they are being equipped to carry out their tasks with greater competency and faith, leading and managing staff can be one of the most exciting aspects of pastoral ministry.
Satan persuades us to cultivate close friendships with ungodly peers.
You’ll enjoy reading A Christian Guide to the Classics, by Leland Ryken. Enter to win a copy!
If you could give a new mom the perfect gift, what would it be? Would it be full night's sleep? Maybe you'd give her a hot meal without interruption or maybe the confidence that she'll be a good mom. Those would be precious gifts to any mom. But what do moms need most?
J.V. Fesko, Reforming Apologetics: Retrieving the Classic Reformed Approach to Defending the Faith. Grand Rapids, MI: Baker Academic, 2019. 250pp. Paperback.
Lots of ink has been spilled trying to outline the elements of an effective sermon. This is a very important matter to the shepherd who is called to feed the flock.
Francis James Grimké – Through a Pandemic and Social Unrest
We are not the first generation who must deal with a pandemic and racial unrest at the same time. The Spanish flu of 1918 hit America at a time when racial segregation and lynching of blacks were commonplace and largely ignored by the majority of Americans. Francis James Grimké led his congregation through both challenges, while defending human rights in his speeches and writings.
From Slave to Pastor
Matilde Calandrini – Fighting for Education and Religious Freedom
In 1831, 37-year old Matilde Calandrini moved from Geneva to Pisa for health reasons. Tuscany, the enchanting Italian region where Pisa was located, had been the home of her ancestors at the time of the Protestant Reformation. They had lived in Lucca, just twelve miles north of Pisa, the same city where the Italian Reformer Peter Martyr Vermigli preached and founded his school for the promotion of biblical knowledge.
An advice column dedicated to gift-giving in December accidentally explored a very biblical topic – the relationship between love and the law. Question one: What shall I do about a boyfriend who buys expensive but inappropriate gifts? The mind wanders: Did he buy her a chain saw last year? Hang-gliding lessons? Question two: My family members have requested gift cards in prescribed amounts, from specific stores. Is this really gift-giving or a sanctioned way for people to lift money from each other's wallets?
The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.
Basic information – four ideas
There are many occasions when what seem like throwaway remarks from Jesus say far more than we may realise. One in particular is heard in our Lord’s exchange with the Canaanite woman in the region of Tyre and Sidon (Mt 15.21-28), where he tells her, ‘I was sent only to the lost sheep of the house of Israel.’
In the Northern Hemisphere, December is the darkest month of the year – a fact that gives added poignancy to the message of the incarnation and its centrality to the gospel. Intentionally or otherwise, when the church chose to adopt 25th December as the date on which to mark the birth of Christ, it happened to be in the darkest depths of Winter. In that context, perhaps more so than any other time of the year, the words of John about Christ’s being ‘the Light’ literally shine most brilliantly as the metaphor speaks into reality.
How can the believer reconcile the suffering, trials, and persecution they are guaranteed with the astounding assurance in Psalm 121 that the Lord will keep them from all evil? Some might misinterpret this passage and claim a false gospel of health and wealth. Others may question God’s wisdom when they look at the tragedies befalling Christians throughout the world. Often we simply view this psalm as a platitude. We turn to it when we feel uneasy or anxious, but stop short of the solace it offers once our fears are momentarily assuaged.
Now here is a Psalm that will keep your soul from getting pummeled by conspiracy theories, media melees, cancel culture, soft totalitarianism, and fifty other social causes of depression.
Psalm 73 is medicine. Like many prescriptions, it targets a specific problem, envy: “For I was envious of the arrogant when I saw the prosperity of the wicked” (73:3).
The Cure for Unjust Anger