1 Peter 4:7-8
The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. Above all, keep loving one another earnestly, since love covers a multitude of sins.
1 Peter 4:7-8
Various problems are now dealt with: those baptized (infants) often wait many years before repentance is seen. Does this invalidate the baptism? No, "This promise was offered to us in baptism; therefore, let us embrace it by faith." Is there not an example of re-baptism in the case of the Ephesians in Acts 19:2-7 who knew only the baptism of John?
One suspects that Calvin's candor in his treatment of baptism makes us uneasy. Today, we fear the connection between the "sign" and the "thing signified" that we tend to be more cautious than the Reformers (or Paul!) in asserting synecdochal inferences. Calvin on the other hand, whilst clear that water has no innate regenerative or sanctifying power, moves freely from the sign (baptism) to that which it signifies (in this section, mortification) without feeling the need to reassert that what baptism signifies is only effective in those who believe.
Without doubt, the Minor Prophets are the books in the Bible that frighten us the most. So many visions, so many details, so many things seem so unclear. Many Christians never brave these books. This, however, is a great tragedy. The Minor Prophets--though in many places hard to understand--provide us with some of the richest glimpses of the Gospel in the Old Testament.
The Reformed theology of grace, as articulated in the Canons of Dort, informed and influenced the spirituality of the Puritans. These Canons of Dort, also called the Five Articles against the Remonstrants, consist of doctrinal statements adopted by the Synod of Dort in 1618–19 against the Five Articles of the Remonstrants:
On September 16, 1620, the crew of the Mayflower weighed anchor to leave Plymouth, England. The Pilgrims gathered on board were anticipating a new homeland, better economic opportunities, and freedom to follow God’s commands without interference. The ship held thirty-seven Pilgrims, sixty-five other colonists, thirty crew members, some small-breed livestock, and a few dogs.
If you could give a new mom the perfect gift, what would it be? Would it be full night's sleep? Maybe you'd give her a hot meal without interruption or maybe the confidence that she'll be a good mom. Those would be precious gifts to any mom. But what do moms need most?
Onesimos Nesib, Aster Ganno, and the Oromo Translating Team
Onesimos Nesib’s Conversion
Pauline Fathme, Christian Rufo and the Early Missions to the Oromo
We all know combinations that just don’t go well together, don’t we? We even have a saying for them—they go together like oil and water. Some people think this about God’s Law and love. Others perhaps agree that God’s Law and love are compatible, but wouldn’t do well in explaining how they harmonize. Yet, they do. It is not possible for there to be discord or incompatibility, at least in an ultimate sense, between God’s Law and love, because they are God’s. But affirming that they harmonize is not the same as expressing how or why they do.
The fruit of the Spirit in Galatians five brings to mind images of an orchard. It’s a serene and beautiful scene. However, the more I look at the text of Galatians I start to think that the orchard metaphor may be a more pleasing one but not entirely consistent with what we find in the letter. But if not that then what image is appropriate? What about a prison metaphor?