The Rise and Triumph of the Modern Self by Carl Trueman
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
You can read the text of his prayer below:
In many evangelical circles, it is still assumed that conservative theology means conservative politics. And to be fair, the same could be said of the "Evangelical left" and liberal politics. But when politics and theology are seen as synonymous, it is typically not theology that is primary.
I feel like I woke up in a burning building late last week. If the United States is not on the brink of political revolution, it is certainly already in the thick of an ideological one. And one of the primary drivers behind this situation is what we now know as critical theory.
How has this affected our nation and churches?
Onesimos Nesib, Aster Ganno, and the Oromo Translating Team
In my last post, I wrote about Pauline Fathme, Christian Rufo, and their efforts to bring the gospel to Ethiopia. Rufo worked with the German Johann Ludwig Krapf to translate portions of the Bible into the language of the Oromo, which at that time was the second most-common language in Africa. Besides being incomplete, Rufo’s translation, published in 1876, suffered from the fact that it was done by three different people.
Onesimos Nesib’s Conversion
Pauline Fathme, Christian Rufo and the Early Missions to the Oromo
When we think of Ethiopia, we often think of the Ethiopian Orthodox Church, with its impressive buildings and its ancient, unique, and colorful traditions. The religious complex of Lalibela, for example, with its monolithic churches, has been declared a UNESCO heritage site.
We live in a time of loneliness. It is not because we are isolated. Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet. And yet there is a sense that our technological connection has made use less connected in other ways. This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares. All those who cry out for this have cell phon
"The doctrines of grace together point to one central truth: salvation is all of grace because it is all of God, it is all for his glory." —James Boice
The Alliance of Confessing Evangelicals delivers the truths of the doctrines of grace to the Church around the globe through in-person training and live-streaming events, broadcasting, and publishing.
The fruit of the Spirit in Galatians five brings to mind images of an orchard. It’s a serene and beautiful scene. However, the more I look at the text of Galatians I start to think that the orchard metaphor may be a more pleasing one but not entirely consistent with what we find in the letter. But if not that then what image is appropriate? What about a prison metaphor?
In the book of Judges the men of Ephraim provide the church a vivid lesson in the ugly sin of discord. Having loved themselves so much, they could not hate discord and so be like the Lord their God (Proverbs 6:19).
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.