It appears we have a pretty intense food fight developing over Critical Race Theory (CRT). Lots of accusations are being thrown about. But that seems to be nearly unavoidable when disagreement arises over such an emotionally charged issue as race and how best to address the tensions that exist between us.
If you care to read the architects of Critical Theory—Benjamin, Horkheimer, Fromm, Adorno, Marcuse, etc.— you will find that their project was animated in large part by a desire to undermine Christianity and its moral and philosophical norms. They believed these norms inhibited the sexual and intellectual evolution of mankind. You will also find that many of these scholars coming out of the 1930s Frankfurt School considered Satan an important symbol of mankind’s empowerment and independence.
In an oft-quoted passage, Charles Spurgeon reflects on the nature of his calling as a pastor:
Over the last few days, an opinion piece by Kyle J. Howard has made its rounds on social media. It’s a critique of a common phrase many “Christian leaders” have apparently used in their reaction to Ravi Zacharias’s fall: “There, but for the grace of God go I” (or other versions of this saying).
Fashion Theology. Robert Covolo. Waco, TX: Baylor University Press, 2020. 216 pp.
The Korean Revival and Following Persecution
The Japanese victory in the 1904-1904 Russo-Japanese War and the consequent annexation of Korea to Japan caused a flurry of patriotic sentiments among Koreans.
Hamu Lujonza Kaddu Mukasa and the Early Church in Uganda
In 1882, twelve-year-old Hamu Lujonza Kaddu Mukasa, son of a chief in the Buganda Kingdom, was sent to the court of King Mutesa I to serve as a page. There, his life began to take a course he had never imagined.
From Mukasa to Hamu
Pastors, elders, and godly parents rightly take interest in the education and nurture of their children, and as a result action-minded Christians start schools. Christian schools represent a natural or spontaneous result of faith, and the Lord is pleased with such loving motives and acts. Nevertheless, when a church attempts to govern the school it has created the results are often mixed. Theology can explain why.
Paul’s letter to the Philippians begins with an expression of confidence. Paul’s confidence is ultimately in God. It was God who had begun a good work in the Philippians (Phil 1:6); and it was God’s grace that they had been partakers of, along with Paul (Phil 1:7). But when Paul looked at the spiritual fruit produced by God in the Philippian church, one thing stood out: the Philippians had been partners in the gospel, together with Paul.
It is hard to overstate the impact the late Francis Schaeffer has had through his writings, ministry and work of L’Abri, the study centre he and his wife established in Switzerland. He was a man for his times who provided a Christian response to the cultural mega shift that began in the Sixties and which he tracked right through until his death in 1984. He provided a God-centred response to the blatantly man-centred culture that was emerging and which came of age during his life-time.
Nothing tears at the inner fabric of our humanity more than ruptured relationships. Whether it be the heart of a family ripped apart through divorce, or rebellious children, a church fellowship shredded by conflict, or all the other levels and layers of human relationships that are the perpetual casualties of Adam’s fall. It is often only in the midst of division that we fondly wish for the sweet unity we once knew.
“But the fruit of the Spirit is… joy.” Joy, that ultimate of teleological pursuits. It is the reason we exist. What is the chief end of man? It is to glorify God and to enjoy Him forever. More than mere happiness, though not less than, joy is the deep culmination and end of all we were created to know, believe in, and love. We were made to joyfully know, and believingly enjoy the God who is Eternal Joy Himself, Father, Son, and Spirit.
As I was sitting down to write this article initially, there were at that very moment, unbeknownst to me, a hoard of rioters breaking into the Capitol of the United States. In the days that have followed, people living in the US have been at one another’s throats. Every word, every action, seemingly every secret thought by every single person, from the president himself all the way down to the lowliest person making a Facebook post, has been scrutinized, judged, and found offensive to at least someone.
The Doctrine of Angels
Jonathan and James tackle a topic somewhat underemphasized in Reformed circles, and—perhaps—overemphasized elsewhere. Should we give more attention to angels? What are the benefits of studying the few verses in Scriptures that address these holy and glorious creatures?