By now many of you have heard of the Genevan Commons Facebook group. The Genevan Commons (GC) group was apparently formed several years ago to provide a forum for discussion of Reformed theology. All well and good. But more recently some of the group members began attacking Aimee Byrd, Rachel Miller, and us (Carl and Todd). At times the banter degenerated into sinful mocking and slander. Unbecoming to say the least.
Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind. But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God. This leads to discussion of the vexed question of civil disobedience.
No doubt having the Anabaptists in mind, and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).
Todd and Carl’s guest today is Kevin DeYoung. He’s the pastor of Christ Covenant Church in Matthews, NC, assistant professor of systematic theology at the Reformed Theological Seminary, Charlotte campus, and author/contributor for numerous outstanding books.
We’re living in a time of many, simultaneous world crises. Are these global challenges in some way related? Seeking perspective and clarity, our hosts discuss one of Carl’s recent articles at First Things, where he ponders why the British seem more concerned with incidents of police brutality in the US than with China’s aggressive plan to diminish Hong Kong’s democracy as Britain’s former colony.
How may identity politics and social media be shaping this behavior, and what does it say about us as a society? Carl’s one-word answer: Belonging!
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
Family matters. Being part of a family matters. Being part of God’s family matters most. True Christians are part of God’s family. They make up the family of God on the earth (Gal. 6:10). When they pass from this life to the next, they will join the family of God in heaven (Eph. 3:14–15). How does this great spiritual change happen in the lives of people who by nature are children of the devil (John 8:44)? How do sons of disobedience become sons of God and members of His household (Eph. 2:2, 19)? The answer, according to the Bible, is adoption.
Editor's Note: This post is was originally published on the author's blog, and is intended as a response to this article by Jim Denison.
One of the questions prompted by any crisis is whether God is inactive. Is he stepping aside and allowing calamitous evil to befall his creation and people? Is the crisis something beyond God’s power? Or, perhaps most frighteningly, is the catastrophe something that is being orchestrated by God?
Herman Bavinck, The Wonderful Works of God: Instruction in the Christian Religion according to the Reformed Confession (Westminster Seminary Press 2019). 549pp. Hardcover. $30.00.
Jan Laski – The Polish Reformer
Jan Laski (also known as Johannes à Lasco) is normally remembered as the Reformer of Poland, but he had also a great influence in England and other parts of Europe and was an untiring opponent of the heresies of his time.
Mary Honywood and Her Flickering, Unquenchable Faith
Basic information – four ideas
There is much more to grace than meets the eye. Indeed, to borrow and slightly tweak the title of a song made famous by Bing Crosby in 1955, ‘Grace is a many splendored thing’. Although we instinctively link it to the idea of God’s demerited favour towards sinners in salvation, when we begin to trace its contours throughout the Scriptures, we see facets that only make us appreciate its beauty and blessing more deeply. This kaleidoscope of beauty is worth exploring in its major component parts and my hope is to do this through a series of articles designed to unpack it.
There is a certain view of church that regards it (especially as expressed in the local congregation) as a ‘voluntary association’. The idea has been notably prevalent among Christians in the United States, but has been embraced more widely in other parts of the world. Interestingly this perception of church only began to increase in popularity in post-colonial America with the growth of Non-Conformist churches.
"When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, 'Fear not, I am the first and the last, and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades”
(Rev. 1:17, 18)
Philip Ryken shares why this year's Philadelphia Conference on Reformed Theology should not be missed!
One might well ask why it is important to hold to the view that God is simple. Indeed, before one asks this question, one might ask a clarifying question: What in the world does it even mean to say that God is simple? The notion of simplicity is confusing because of how it is commonly understood in contemporary parlance. When I say that a concept is simple, I likely mean that it is not hard to understand. This is emphatically not what was and is meant by philosophers and theologians who wish to say of God that He is simple.
Brace yourself. I’m about to make quite a claim. Are you ready? What would you say if I told you that the doctrine of immutability, which Francis Turretin says is a proof for the doctrine of simplicity, helps us to understand the nature of God, which it most certainly does, but at least one New Testament writer employs it to demonstrate the stability and integrity of the Gospel itself? Grab your Bible, open it to Hebrews 13, and read it. I’ll wait.