Any child of the 80’s will remember the catchy theme song from the short educational cartoons, Schoolhouse Rock, which opened with that memorable phrase, “It’s great to learn, because knowledge is power!” And as far as much of life is concerned, this is true. Knowledge and wisdom can often be the keys to success in many of our life endeavors.
The Greek noun word Γυναῖκας (Gynaikas) has been translated with both the English word “women” (NASB 1995) and with the word “wives” (NKJV and ESV) in various places in Scripture.
In 1 Timothy 3:11, we read:
Women must likewise be dignified, not malicious gossips, but temperate, faithful in all things (1 Tim. 3:11, NASB 1995).
Likewise their wives must be reverent, not slanderers, temperate, faithful in all things (1 Tim. 3:11, NKJV).
Every organisation needs a worthy objective to thrive, and—as we saw previously—the Puritans were biblical in their approach to family life. This meant that the Puritan family took its cue from God’s word and zealously sought it. This goal directed everything they did and every decision they made.
So what was their objective?
The glory of God! They believed 1 Corinthians 10:31 with all their heart: “So, whether you eat or drink, or whatever you do, do all to the glory of God.”
This is the third post in a series related to my new book on the theology of William Strong (ca. 1611–1654). In the previous posts we defined a "covenant of works" and determined that God did actually make such a covenant with Adam in the Garden. But is the covenant of works still in effect today?
Scripture’s sufficiency means that God’s Word is reliable and trustworthy for the faith and practice of the people of God (2 Peter 1:3). Our view on this point affects how we read and interpret the Bible. I have often heard Christians in Bible studies ask, “What does this verse mean to you?” That question gets my attention, because there’s a difference between explaining what the text genuinely means and what I feel the text means.
As we saw last time, adoption into God’s family is a glorious doctrine, one which is “most precious, heartwarming, and practical of all of our theological beliefs.” We've already examined some helpful definitions of adoption, but the one I would like to focus on in this post is found in the Westminster Confession of Faith, chapter twelve. Here the authors say:
J.V. Fesko, Reforming Apologetics: Retrieving the Classic Reformed Approach to Defending the Faith. Grand Rapids, MI: Baker Academic, 2019. 250pp. Paperback.
Johannes Bugenhagen – Sharing the Gospel and Caring for the Poor
Known mostly as pastor and church planter during the Protestant Reformation (he has been called “the Apostle to the North”), Johannes Bugenhagen was also an important model in the tradition of Christian love and compassion.
A Wittenberg Man
The Familiar Case of Benjamin Dutton
Benjamin Dutton is not a recognizable name in Church history. He is usually remembered in passing as the second husband of Anne Dutton, the 18th-century writer who confuted Wesley’s strive for earthly perfection and won the praises of George Whitefield and other theologians of her time.
The believer, by rights, is best able to bear bad news. After all, we believe that we are morally corrupt, unable to reform ourselves, and so incorrigible that the only solution was that the Son of God live and die in our place. If we can accept that, we should be able to face hard truths about our health and the economy. And there are hard truths.
Basic information – four ideas
“As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry” (2 Timothy 4:5).
A recent article about the corona virus, written by a London physician ends with an alarming cry: “We’re heading into the abyss.” Meanwhile, others insist that we are over-reacting, that this disease will not be so much worse than a bad flu season. Where can ordinary folk turn for wisdom? To church history, since the plagues that struck Europe from 1330 to 1670 show us how leaders responded to their crises.
Our English term sanctification derives from two Latin terms sanctus and facio. When brought together they mean “to make holy.” If we are to understand how the term sanctification is used in Scripture, we must understand the Scriptural use of the term holy.
When Freud arrived in America to give five lectures at Clark University he is said to have quipped, “We are bringing them the plague.” He knew of what he was speaking. He wrote to a colleague referring to his invitation to Clark University saying, “By the way, we could soon be ‘up [expletive] creek’ the minute they come upon the sexual underpinnings of our psychology.” Writing to another of his colleagues he said that when the sexual implications of our psychology are understood “they will drop us.” Today
Pastors and Polemics
Jonathan and James bring up a timeless topic facing pastors of every generation—most especially, today. Polemical debates and arguments rage in the streets, online, even from the pulpit. But, should pastors be involved, and—if so—to what extent?
We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.
What season did we recently enter? Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then? Spring. And so on until Christ’s Second Coming. The year’s seasons are cyclical—and somewhat predictable. So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.