Learning to Love the Communion of the Saints
Carl and Todd sit down to chat with an old friend. Sandy Finlayson is the library director and professor of Theological Bibliography at Westminster Theological Seminary. Carl leads the conversation by describing the genesis of the Free Church of Scotland and the men who led what was called “The Great Disruption.” Among them, we find Thomas Chalmers, one of the main leaders of the movement and the subject of Sandy’s academic interest.
Our special guest today is a prolific author, editor, mom of 4, pastor’s wife, and pastor’s daughter. Megan Hill joins Carl and Todd for an energetic conversation about her most recent book, Partners in the Gospel: 50 Meditations for Pastors’ and Elders’ Wives. Through her writing, Megan offers comfort and encouragement to wives as they encounter the joys and challenges of ministering alongside their husbands. Hill offers questions for reflection, topics to be lifted in prayer, and recommended action to be taken to challenge our natural sinful tendencies.
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
Right before God made the first human beings, he declared why he was making them:
if our agenda goes unchecked.
Funny, just this once, you’re correct.”
The song continues,
“We’ll convert your children.
Happens bit by bit.
Quietly and subtly.
And you will barely notice it…
We’ll convert your children.
We’ll make them tolerant and fair…
Adonis Vidu, The Same God Who Works All Things: Inseparable Operations in Trinitarian Theology (Eerdmans, 2021). 368 pp. $50.00.
Gi Pung Yi – First Korean Martyr
A Paul-like Conversion
Catherine Willoughby – An Outspoken Reformer
This blog is adapted from Dan Doriani’s book, published in July, Work That Makes Difference.
Advent season has begun. Pastors all around the world are desperately looking for texts and angles on the theme that will enable them to bring fresh light on the light of the ancient story that I known so well, yet which can so easily lose its lustre.
Asaph, reflecting on some of his deepest struggles in the life of faith, concludes one ohis psalms by saying, ‘But as for me, it is good to be near God’ (Ps 73.28). David says something similar in the most memorable of his penitential psalms with the words, ‘Cast me not away from your presence and do not take your Holy Spirit from me’ (Ps 51.11). God’s people often only begin to appreciate the importance of knowing God’s presence when they are deprived of it through their own spiritual wanderings. How, then, can we safeguard the nearness of God?