Columns

It has recently been brought to my attention that I am a squishy, moderate complementarian who is in league with radical feminists to destroy the church, or something like that.

Calvin's sensitivity to the different circumstances in which people live lead him to flip-flop, or at least to be somewhat ambivalent in his attitude to the magistrate. Citing the case of Nebuchadnezzar (Jer. 27), Scripture requires obedience to bad kings, and even to pray for the well being of the country of exile (Jer.29). No doubt Calvin has his own city of exile, Geneva, in mind.  But should not rulers, who also have responsibilities, be kept on track? Yes, but not by ourselves, but by Almighty God.  This leads to discussion of the vexed question of civil disobedience.

No doubt having the Anabaptists in mind,  and having already defended the right to litigate, Calvin proceeds to defend the entire judicial process. He discourages using the law for the taking of revenge, but upholds the use of due process, 'through which God may work for our good'. (It is interesting that in his teaching Calvin primarily seems to have mind not Geneva, which by this time in his career he believed was governed along right lines, but countries where the law may remain hostile to evangelical Christianity).

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

Thomas Watson (ca. 1620-1686) was a great Presbyterian Puritan preacher who wrote much and whose books are still read today. Watson’s most famous work, A Body of Practical Divinity, published posthumously in 1692, consisted of 176 sermons on the Westminster Shorter Catechism. Watson was a clear writer, adept at providing memorable phrases and illustrations. He joined theological understanding with warm spirituality and piety. When he died suddenly, he was engaged in private prayer.

The following letter comes from The Works of the Rev. John Newton (London, 1808) pp. 346–353. Reader beware: Newton's portraits are both humorous and piercing.


Whatsoever Things are lovely, whatsoever Things are of good Report, — think on these Things. – Phil. 4:8.

Dear Sir, 

Our precocious pair shares a discussion of “Pride Month,” when big corporations, the media, and others strive to display their unwavering support for the LGBTQ+ movement. Carl and Todd take on everything from cartoons, to advertisements, to countless other means employed by “gender activists” to indoctrinate society and shape our children at a very early age.

Todd is thrilled to fly solo today as Carl dons his bathing attire (BMP) to soak up some much-needed sun at the Jersey shore. It’s just as well; Dr. Trueman doesn’t really get along with cheerful guests! Todd is delighted to share a fun conversation with Lisa Updike, the decidedly cheerful director of Children’s Ministry at Covenant Presbyterian Church (where Todd also serves). Lisa works closely with the discipleship ministry of the PCA and is the author of three wonderful children’s books.

Some years ago, I took a Nazirite vow never to write on race in America.  Yet, persuaded by the editorial team at First Things, I broke that vow.  Now it is time to offer a brief reflection on some of the responses.

Three events this week have given me pause both for thought, nostalgia, and hope. The first was the arrival of an email on Thursday containing the memoir manuscript of a well-known Welsh Baptist pastor who served only one congregation in his ministry, and that for over fifty years. He asked me to read it with a view to offering a commendation, though he couched the request with comments about how busy I must be, and how many more important books I no doubt have to read. Read it with a view to commendation?

"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).

"Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God" (Heb. 13:16)


"... that which is pleasing in his sight" (Heb. 13:21)

With God’s help, in 2001 I graduated from The Center for Biblical Studies Institute and Seminary in the Philippines. That same year I received a call to pastor the congregation, where I previously did my internship. The year 2021 therefore marks my 20th year in the ministry. Throughout my life as a pastor, I have collected reflections that I would like to share with my fellow ministers and with those who desire to be pastors someday. Here are twenty of those reflections:

In recent years, painful examples of abuse have come to light both in our culture at large and in the church in particular.  Perhaps just as troubling as the abuse itself has been the way that those in power – including those with ecclesiastical power – have at times responded to that abuse.  Sometimes people wonder if the existence of abuse in the church (or the examples of abuse being overlooked by church leaders) means that the Bible itself excuses abuse.

Samuel Renihan, Crux, Mors, Inferi: A Primer and Reader on Christ's Descent (Independently published, 2021), 230pp., Paperback/Hardcover/Kindle. 

Samuel Renihan has recently published an excellent book on the doctrine of the descent of Christ into hell. His thesis—that Christ descended to hell on the Sabbath, as stated in the ancient creeds—is one with which I was in agreement prior to reading it. What surprised me was how helpful it was devotionally.

Preston Sprinkle, Living in a Gray World: A Christian Teen’s Guide to Understanding Homosexuality. Zondervan, 2015. 160 pp, paperback, $16.99

Now at ReformedResources.org: a companion packet to The Shepherd Leader!
 
In this packet, you will find three sample tools to consider as you implement your shepherding plan. Click here to download your free resources.

When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.

These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.

I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:

ii. In this sacrament, Christ is not offered up to His Father; not any real sacrifice made at all, for remission of sins of the quick or dead; but only a commemoration of that one offering up of Himself, by Himself, upon the cross, once for all: and a spiritual oblation of all possible praise unto God, for the same, so that the popish sacrifice of the mass (as they call it) is most abominably injurious to Christ's one, only sacrifice, the alone propitiation for all the sins of His elect.

Not an offering, not a sacrifice
i. Our Lord Jesus, in the night wherein He was betrayed, instituted the sacrament of His body and blood, called the Lord's Supper, to be observed in His Church, unto the end of the world for the perpetual remembrance of the sacrifice of Himself in His death, the sealing all benefits thereof unto true believers, their spiritual nourishment and growth in Him, their further engagement in and to all duties which they owe unto Him; and, to be a bond and pledge of their communion with Him, and with each other, as members of His mystical body.

Kassia – A Bold and Sensitive Byzantine Poet

 Around the year 830, in Constantinople, that Byzantine Empress Euphroshyne organized a bride-show to find a wife for her newly-crowned sixteen-year old son Theophilos. This was a common match-making system of her times.

Christine de Pizan – Theologian and Mother

Christine de Pizan was the first professional woman writer in France, if not Europe. She is normally seen as an early feminist rather than as a theologian and a mother. But many of her writings are based on her study of Scriptures and the church fathers, and her questions about the role of women were triggered by her struggles as a single mother in a dangerous and cruel world.

Christine’s Early Life

     “Whatever does not proceed from faith is sin” (Romans 14:23b).

     Suppose that several young couples decide to live in community. Questions arise. Shall we try to live near each other? If so, where? In the city or the suburbs? What is our view of child safety? Is the goal to remove risks or to teach children to assess risks? May they walk several blocks to each other's homes? Will children wear helmets on bicycles?

Editor’s note: Place for Truth is pleased to post an excerpt from Dan Doriani’s forthcoming commentary on Romans, part of the Reformed Expository Commentary series from P&R Publishing (Late Fall 2021).

Propitiation

     It is vital to revisit and reaffirm essential doctrines, especially society questions or even attacks them. Propitiation is just such a topic, for it represents a vital aspect of the atoning work of the Lord Jesus.

Paul’s letter to the Philippians begins with an expression of confidence.  Paul’s confidence is ultimately in God.  It was God who had begun a good work in the Philippians (Phil 1:6); and it was God’s grace that they had been partakers of, along with Paul (Phil 1:7).  But when Paul looked at the spiritual fruit produced by God in the Philippian church, one thing stood out: the Philippians had been partners in the gospel, together with Paul.

The book of Ezra is notoriously difficult to read, let alone preach; but it is there in the canon of Holy Scripture to edify and equip the saints (2Ti 3.16). Whereas, at one level, it provides a crucial link in the chain of God’s redemptive dealings with Israel, it is ultimately vital to our understanding of salvation history for the world. It does this in more ways than we might at first realise.

How easy it is for us to become frustrated over our carelessness in prayer and, indeed, the way it all too often ends up with prayerlessness and damages our walk with God. Like Jesus’ disciples, again and again we need to say, ‘Lord, teach us to pray!’ That is, not merely that we need to learn repeatedly what to pray and how to pray, but also the place of prayer as a sine qua non of the life of faith.

Mark Daniels gives an update on what is happening this month at the Alliance of Confessing Evangelicals.

Subscribe to a free devotional delivered to your email inbox:

Think and Act Biblically

Perspective, having the right perspective, is often times the difference between life and death. It was Joseph’s unique perspective that allowed him to look back on all the suffering he endured, all the evil done to him, and be able to conclude it was all meant for good under God’s hand of providence (see Genesis 50:20). Hindsight is twenty-twenty, as the saying goes, and so often we’re able to look back on some event from a new perspective and see something which we couldn’t quite see in the midst of it.

“Life will get worse.” What if that were one half of a ubiquitous Christian bumper sticker? “Follow me to Jesus. Life will get worse.” Maybe a little tacky, but it would be truth in advertising. To follow the Man of sorrows is to enter a life of sorrows.

It is this lesson Calvin works out his chapter, “Of Bearing the Cross – One Branch of Self-Denial.” Calvin exposits our Lord's own invitation to become a Christian: “If anyone would come after me, let him deny himself and take up his cross and follow me" (Matt. 16:24).

Green Pastures

Ryan Davidson is the pastor of Grace Baptist Chapel in Hampton, VA, and the author of Green Pastures, A Primer on the Ordinary Means of Grace. Ryan starts the discussion by defining means of grace, then drills down to explain the ordinary means of grace. 

What does the word ordinary really mean in this context? Ryan identifies the fruit and the effects of the ordinary means of grace as they are biblically applied in the life of a congregation.  

The Cure for Unjust Anger

 Jonathan and James welcome Brian Hedges to the podcast. Brian is the lead pastor at Redeemer Church in Niles, MI and is responsible for breathing new life into one of the works of John Downame, a 16th century Puritan who was known as a “physician of souls.”

We probably all have bank accounts with savings, and maybe investments and 401(k)s. Wisdom would suggest that while we trust God we also should be good stewards and save. You want to have in inheritance—at the end of the road of your work life, you want to have a nest egg. This doesn’t make you greedy, in most cases it means you were prudent. But all of this should make us ask, where is my real inheritance? What is the real price? Where, or better, in whom is my true retirement.

What season did we recently enter?  Spring. What comes next? Summer. Then what? Fall. Then what? Winter. And then?  Spring.  And so on until Christ’s Second Coming.  The year’s seasons are cyclical—and somewhat predictable.  So the seasons of our years should not surprise us but rather inspire our adaptability, acceptance, and appreciation.