Columns

The National Partnership is gearing up for the PCA’s General Assembly (June 29-July 2). If you are unfamiliar with the National Partnership, it is a confidential, dare I say secretive organization of PCA elders who, to use Bryan Chapell’s word, represents the more “progressive” wing of the PCA.

It appears we have a pretty intense food fight developing over Critical Race Theory (CRT). Lots of accusations are being thrown about. But that seems to be nearly unavoidable when disagreement arises over such an emotionally charged issue as race and how best to address the tensions that exist between us.

Calvin had studied Plato - no friend to Christianity - and is amused how accurately he depicted (in the Republic) the antics of medieval priests in celebrating the Mass - preying on the innocent and uneducated by fooling them into believing nonsense through magical "hocus pocus" conjuring tricks with bread and wine.

Private Communion (or Masses): Calvin is against them. True, he is against the Mass "period"; but mutatis mutandis he is against private celebrations of the Lord's Supper for the same reason: the Supper is meant to define the communion of the body, not its separation and individuality. As for the Mass itself: Calvin is subject to the antics of historic revisionists as much as we are in our time.

Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.

"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.

On September 16, 1620, the crew of the Mayflower weighed anchor to leave Plymouth, England. The Pilgrims gathered on board were anticipating a new homeland, better economic opportunities, and freedom to follow God’s commands without interference. The ship held thirty-seven Pilgrims, sixty-five other colonists, thirty crew members, some small-breed livestock, and a few dogs.

In his classic book, The Doctrine of Repentance, Thomas Watson outlined six ingredients for true repentance:

Our special guest today makes a return visit to the podcast, which can only mean that Carl and Todd have not ruined his reputation (well at least, not yet)! 

Last week, I offered some preliminary thoughts on the relationship between Biblical and Systematic Theology.  This week, I want to consider why it is that theology demands more than just harvesting the immediate results of the exegesis of biblical texts. 

 

Last week, I had the pleasure of speaking at the Paideia Center Conference in Orlando, focused this year on the catholic, creedal understanding of God.


"Let us run with endurance the race that is set before us..." (Heb 12:1)
"Faith is the assurance of things hoped for, the conviction of things not seen" (Heb 11:1)
We are of "those who have faith" (Heb. 10:39).  

With God’s help, in 2001 I graduated from The Center for Biblical Studies Institute and Seminary in the Philippines. That same year I received a call to pastor the congregation, where I previously did my internship. The year 2021 therefore marks my 20th year in the ministry. Throughout my life as a pastor, I have collected reflections that I would like to share with my fellow ministers and with those who desire to be pastors someday. Here are twenty of those reflections:

In recent years, painful examples of abuse have come to light both in our culture at large and in the church in particular.  Perhaps just as troubling as the abuse itself has been the way that those in power – including those with ecclesiastical power – have at times responded to that abuse.  Sometimes people wonder if the existence of abuse in the church (or the examples of abuse being overlooked by church leaders) means that the Bible itself excuses abuse.

Samuel Renihan, Crux, Mors, Inferi: A Primer and Reader on Christ's Descent (Independently published, 2021), 230pp., Paperback/Hardcover/Kindle. 

Samuel Renihan has recently published an excellent book on the doctrine of the descent of Christ into hell. His thesis—that Christ descended to hell on the Sabbath, as stated in the ancient creeds—is one with which I was in agreement prior to reading it. What surprised me was how helpful it was devotionally.

Preston Sprinkle, Living in a Gray World: A Christian Teen’s Guide to Understanding Homosexuality. Zondervan, 2015. 160 pp, paperback, $16.99

They came from California, Arizona, Tennessee, Alabama, South Carolina, Virginia, Florida, New York City, St. Louis, Pennsylvania, and, of course, Georgia. Why did they come? They came because they are all leaders of large churches and wanted to consider best practices for shepherding large numbers of people. The consultation had been in the planning for 4 years. After visiting First Presbyterian in Augusta, Georgia, First Pres. Executive Pastor John Barrett and I began to imagine a consultation of large church leaders to talk about shepherding their flocks.

When you come right down to it, the heart of shepherding and success in shepherding for that matter, boils down to the importance of relationships. This is quite clear in the dynamic that Jesus established in John 10:14 “I am the good shepherd, and I know my own and my own know me.” This remarkable statement acknowledges the blessing of knowing the Lord and being known by Him. Of course, this relationship comes to us at His initiative by grace through faith. The Lord has changed our hearts so that we have now “heard” Him and “follow Him” (John 10:27).

v. The sacraments of the old testament, in regard of the spiritual things thereby signified and exhibited, were, for substance, the same with those of the new.
iv. There be only two sacraments ordained by Christ our Lord in the Gospel; that is to say, baptism, and the Supper of the Lord: neither of which may be dispensed by any, but by a minister of the Word lawfully ordained.

John Hus’s Company of Women

John Hus, the Bohemian Reformer who was condemned as heretic at the Council of Constance, was supported by a large number of women. This was, in some ways, unusual. The same couldn’t be said, for example, in the case of John Wycliffe, in England. One possible reason was that John Hus valued the active role of women in the church more than most medieval theologians.

Janani Luwum – A Ugandan Martyr

In 1977, the assassination of Anglican Archbishop Janani Luwum shocked the world. Since his military coup in 1971, the Ugandan dictator Idi Amin had been sowing terror around the country. A Muslim, he allowed Christianity in his country only in three forms: Roman Catholic, Orthodox, and Anglican, and only as long as he could keep them under his control. Dissenting voices were quickly and violently silenced. Luwum had been one of the dissenters.

A Quick Rise to an Influential Position

     “Whatever does not proceed from faith is sin” (Romans 14:23b).

     Suppose that several young couples decide to live in community. Questions arise. Shall we try to live near each other? If so, where? In the city or the suburbs? What is our view of child safety? Is the goal to remove risks or to teach children to assess risks? May they walk several blocks to each other's homes? Will children wear helmets on bicycles?

Editor’s note: Place for Truth is pleased to post an excerpt from Dan Doriani’s forthcoming commentary on Romans, part of the Reformed Expository Commentary series from P&R Publishing (Late Fall 2021).

Propitiation

     It is vital to revisit and reaffirm essential doctrines, especially society questions or even attacks them. Propitiation is just such a topic, for it represents a vital aspect of the atoning work of the Lord Jesus.

I get to talk with pastors all the time.  It’s one of the joys and privileges of the work God has given me to do.  I’ve also served as a pastor for ten years – less than many of my brothers, but long enough to experience some of the ups and downs of ministry.
 
One of the biggest challenges that pastors and anyone engaged in Christian work faces is remembering the spiritual nature of the work.  If the measurables – budgets, attendance figures, projects – seem to be headed in the right direction, those tend to be our focus, to the exclusion of spiritual matters.

We live in a time of loneliness.  It is not because we are isolated.  Most people live within a short drive of a city, and those who don’t can easily connect with others over the phone or the internet.  And yet there is a sense that our technological connection has made use less connected in other ways.  This is anecdotal, I know, but most of the people who approach me for counsel – whether in church or at the university where I teach – express some kind of longing for connection – someone to talk to, someone who understands, someone who cares.  All those who cry out for this have cell phon

The book of Ezra is notoriously difficult to read, let alone preach; but it is there in the canon of Holy Scripture to edify and equip the saints (2Ti 3.16). Whereas, at one level, it provides a crucial link in the chain of God’s redemptive dealings with Israel, it is ultimately vital to our understanding of salvation history for the world. It does this in more ways than we might at first realise.

How easy it is for us to become frustrated over our carelessness in prayer and, indeed, the way it all too often ends up with prayerlessness and damages our walk with God. Like Jesus’ disciples, again and again we need to say, ‘Lord, teach us to pray!’ That is, not merely that we need to learn repeatedly what to pray and how to pray, but also the place of prayer as a sine qua non of the life of faith.

Mark Daniels gives an update on what is happening this month at the Alliance of Confessing Evangelicals.

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Think and Act Biblically

To understand anger and its peaceful Biblical therapies, we make use of the Puritan John Downame’s book, The Cure of Unjust Anger.[1]  Downame focuses on Ephesians 4:26 to frame his discussion:  Be ye angry, and sin not: let not the sun go down upon your wrath.

“Our life on earth is a brief pilgrimage between two moments of nakedness.” So wrote the late Rev. John Stott. He was commenting on Paul’s candid way of summoning the believer’s soul to the green pastures of contentment.

Writing to Timothy, Paul says: “But godliness with contentment is great gain. For we brought nothing into the world, and we cannot take anything out of the world (1 Tim. 6:6-7).

Exuberant over an experience, an oh-so-sweet manifestation of divine providence, you delightedly seek to give God praise in telling your story. “It was such a ‘God thing’,” you proclaim. As you see it, God wove together an otherwise inexplicable combination of events to deliver a wonderful—even stunning—outcome. The story nearly tells itself, and the words gush with geyser force. In such times, it is good to credit the Lord for his work. That is what God’s people do.

God has a Grand Plan

Larger than life itself, Paul’s God is a big God. The God of the prophets and apostles, in fact, created life. Creator and Redeemer, he becomes the awesome Benefactor of new life. Words fall short of the splendor. To say God is great is to call Niagara Falls a quaint and serene stream.

Small and stunned by God’s grace, the apostle inhales the air of grace and not surprisingly pens his letter on his face. Praise is befitting of the upright (cf. Psalm 33:1). Theology airs best from our knees.