As Carl Trueman observes:
As Carl Trueman observes:
Calvin continues extolling the virtues of the spiritual presence of Christ in the sacrament of communion over and against repudiating the errors of the physical presence of Christ within the sacraments (the view of transubstantiation). One of the dangers that Calvin sees is the automatic idea of the sacrament. Because it is Christ's body and blood, the mere taking of it means one receives the grace. To use Calvin's words, "Even the impious and wicked," those "estranged" from God, receive grace what they partake (4.17.33).
Calvin continues his distaste for transubstantiation attacking the notion that Christ's ascended body is ubiquitous (can be present everywhere in space and particularly in the consecrated sacrament) and invisible ("by a special mode of dispensation").
a) There is no Scriptural support for either notion
b) Servetus (and we all know what happened to him) held to the view that Christ's body was "invisible" - "swallowed up by his divinity"
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Editor's Note: Find previous entries in this series at the end of this article.
Satan shows us the disappointments and difficulties that godly men face.
John Donne – Poet of Grace and Comfort
(Rev. 1:17, 18)
You may think this quasi strange, but I have an affinity for certain Latin words. The fact is, you actually know and use many of them too. Have you ever felt like a persona non grata? Do you cheer for your alma mater or depend on a per diem for business travels? How great is it when lawyers agree to work pro bono? Do you invest in stocks sold by a man in his garage or do you prefer a bona fide company? Et cetera, et cetera…