Calvin continues extolling the virtues of the spiritual presence of Christ in the sacrament of communion over and against repudiating the errors of the physical presence of Christ within the sacraments (the view of transubstantiation). One of the dangers that Calvin sees is the automatic idea of the sacrament. Because it is Christ's body and blood, the mere taking of it means one receives the grace. To use Calvin's words, "Even the impious and wicked," those "estranged" from God, receive grace what they partake (4.17.33).
Calvin continues his distaste for transubstantiation attacking the notion that Christ's ascended body is ubiquitous (can be present everywhere in space and particularly in the consecrated sacrament) and invisible ("by a special mode of dispensation").
a) There is no Scriptural support for either notion
b) Servetus (and we all know what happened to him) held to the view that Christ's body was "invisible" - "swallowed up by his divinity"
The Meaning of Christ’s Ascension
Gregory of Nyssa and His Compassion for the Poor
I have written about Basil of Caesarea and Gregory of Nazianzus, two of the famous three men from Cappadocia (in today’s Turkey) who stood for the divinity, unity, and distinction of the three Persons of the Trinity. I have also written about Macrina, Basil’s sister, who can justly be called “the fourth Cappadocian.” It’s only right that I write now about the third Cappadocian, Gregory of Nyssa.
Elisabeth of the Palatinate and Her Influence on Descartes
Princess Elisabeth of the Palatinate (also known as Princess Elisabeth of Bohemia) is remembered as the woman who challenged the French philosopher René Descartes to re-examine his assertions on the separation of mind and body. While she never received a satisfying answer to all of her questions, she inspired him to reconsider some of his positions and to revise his view on human passions.
Basic information – four ideas
(Rev. 1:17, 18)
Walking with God