By now many of you have heard of the Genevan Commons Facebook group. The Genevan Commons (GC) group was apparently formed several years ago to provide a forum for discussion of Reformed theology. All well and good. But more recently some of the group members began attacking Aimee Byrd, Rachel Miller, and us (Carl and Todd). At times the banter degenerated into sinful mocking and slander. Unbecoming to say the least.
Calvin continues his diatribe against false sacraments of the Roman Catholic Church, wrapping up his denial of the sacrament of final unction. In paragraphs 19-21, he levels two criticisms: the proof text (James 5:14) does not pertain to the church today but only to the apostolic age with its now-ceased gift of healing; and what the Roman priests actually do in final unction bears little resemblance to what James calls for. We see in final unction an example of a problem that often shows up in Protestant and Evangelical circles as well: a flimsy appeal to a proof text that does
Calvin continues his critique of Catholicism by applying a biblical definition of "sacrament" to the Roman rite of penance. He begins with a clear and careful distinction between public repentance, as it was practiced in the early church, and the private absolution offered through the so-called sacrament of penance.
Following Elijah’s stunning victory over the prophets of Baal in 1 Kings 18, he turns his attention to drought that continued to linger over the land. Back in 1 Kings 17, Elijah had announced a drought on the land because of the apostasy of the people. They had backed into Baalism and paganism. And their failure to remain faithful to the Lord carried the judgment of God removing his word from the people, signified by the lack of rain or dew. This was also a polemic against Baal, the storm god. The Baal cycle would be broken and the LORD would show himself to be God.
"With which person in the Bible do you most identify?" This is a question I have often asked others in the church over the years. Most of us lack even enough self-awareness to able to answer the question. Others among us have a propensity to appeal to the best characters in Scripture.
Samuel Sewall lived with his family in Puritan America between 1652 and 1730, and he suffered in ways unimaginable to us today.
The recent New York Times interview with Serene Jones, President of Union Theological Seminary, is one for the ages. Indeed, critique is almost pointless as the interview itself begs not so much questions as gasps of amazement at the breathtaking combination of leaps of logic, misrepresentations of the Christian tradition, and the deployment of emotive buzzwords with
"Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jam. 1:27).
You know what scares me the most? Boredom. And I have a sneaking suspicion you feel the same way, especially if you’re under thirty. I’ve been working with teenagers for the past ten years, and people consistently ask: "What do you think is the biggest challenge teenagers are facing today?" The short answer is “Smartphones”; maybe the expanded version would be “loss of boredom.”
Ministers of the Gospel have many responsibilities as part of their calling. Among other things, we must stand, watch, preach, shepherd, and when the time comes, warn. Our responsibility is not that the hearer listens, but that we speak. Therefore, if we see calamity coming and do not blow the trumpet, blood is on our hands. Yet in our politically-charged age, how does a watchman warn? This brings us to the topic and task of polemics, something often necessary and always controversial.
Anne Ross Cundell Cousin – A Compassionate Friend
The name of Anne Cousin is largely unknown today. It might sound familiar only to people to take the time to read the names of the authors of the hymns they sing. To most of them, Anne Cousin is known for one of her hymns: “The Sands of Time Are Sinking.”
Anne’s Early Life
Samuel Miller – Conscientious Pastor and Teacher
In 1813, Samuel Miller was offered a position as Professor of Ecclesiastical History and Church Government at the newly established Princeton Theological Seminary. At that time, the Seminary had only one teacher, who was also its founder and president: Archibald Alexander. Miller accepted the offer after much prayer and consideration.
Basic information – four ideas
Looking for the Lost
There is a well-known nursery rhyme that generations of British children grew up with which begins with the words,
Little Bo-Peep has lost her sheep and doesn’t know where to find them;
Leave them alone and they will come home, wagging their tails behind them.
It would be tempting to think that yet another article on suffering at this time is nothing more than jumping on the bandwagon of the current situation; but that is not altogether the case. Yes, we are facing a crisis of global proportions that is full of uncertainty; but it is neither the first, nor (to date) the worst of its kind. What it does represent, however, is yet another of those many examples in world history of God’s using a megaphone (to borrow C.S. Lewis’ imagery) to get our attention.
In the times in which we live, fear and uncertainty abound. Governments are shutting down businesses. Some states have mandated that people “shelter in place”. Economic dominoes are toppling. Hospitals are beginning to be strained.
How are God’s people to respond? We remind each other:
- Jesus will never leave us nor forsake us.[i]
What would Martin Luther King, Jr. think of Black Lives Matter (BLM) and the violence it has spawned? What would he think of the death of Horace Lorenzo Anderson in CHOP? What would he think about the shooting in Chicago that claimed the life of Mekhi James, a three year old boy? What would he think of blacks and whites spewing hatred at a black police officer calmly holding a riot shield? What would he think of rioters hurling bricks and bottles?
It is very clear from the New Testament that God commands the church to be concerned with missions. Missions flows from the heart of God. God’s plan and purpose is to spread His glory through all creation so that people of every tongue, tribe, and nation experience the glory of God through salvation that is found in Jesus Christ. However, God’s plan for missions in the New Testament is not a “plan B” as if an Old Testament “plan A” has failed. God has always had a desire to bring His glory to the nations.
In Isaiah 41:5-13 God was teaching Israel about their spiritual security by contrasting it with the insecurity of the idolater. Let me put it another way, idolaters are like orphans. They are fatherless and helpless. But the people of God having been adopted into the family of God enjoy a loving Father in whom they enjoy peace and security.
You may think this quasi strange, but I have an affinity for certain Latin words. The fact is, you actually know and use many of them too. Have you ever felt like a persona non grata? Do you cheer for your alma mater or depend on a per diem for business travels? How great is it when lawyers agree to work pro bono? Do you invest in stocks sold by a man in his garage or do you prefer a bona fide company? Et cetera, et cetera…