Calvin borrows the idea of a just war from Augustine. Everything is to be tried in order to preserve the peace before war is declared, though waging war obviously means that reparations must be made, if necessary. A consideration of such reparations naturally leads Calvin to the question of taxation. Rulers are not to be extravagant. The people have not to be tax dodgers. Nothing much has changed, has it?
Calvin here shows two things - his concern about the dangers of tyrannical government, and also his apparently relaxed attitude regarding forms of political government. You may say that he derives the possible forms from the ancient world, but in fact as a matter of logic there are only thee - rule by a king, by a few, or by all. Calvin rules out rule by everyone.
Betsey Stockton and Her Love for God’s Image-Bearers
Phillis Wheatley (c. 1753-1784) and her Sovereign God
To know how to act, we need to know what story we are in. Without suggesting that anyone wants to create a false narrative about the corona virus, the media can lead us to think we are in a short story when we are in a novel. In a sports-crazed nation, we hear that opening day for Major League Baseball will be delayed two weeks (possibly more), to early April. The NBA and NHL have suspended the regular season, but plan to be hold their playoffs. Broadway closed and proposed to reopen on April 12 (possibly later).
As I begin the New Year, I find myself meditating on the fruits of justification by faith, especially the great principle that it brings us access to God. Paul says that through Christ, “we have also obtained access by faith into this grace in which we stand” (Rom. 5:2a). Peace with God creates access to God, so that we can stand before him fearlessly. By grace, we can stand calmly before God. Illustrations may help us take this benefit to heart.
It is the unavoidable certainty in life; but also the great taboo. In the midst of life it is never far away; but many are afraid to contemplate it. Yet we find it in Scripture: a dark thread running all the way through its message. From the first warning about it in Eden (Ge 2.17) to the final declaration of its being banished forever from the New Heavens and the New Earth (Rev 21.4), death is an all-too-real facet of our fallen existence. So how should we face up to it?
If we were to ask the question, ‘Which is the most significant prayer found in the Bible?’ the answer would almost certainly be, ‘the Lord’s Prayer’ and understandably so. This was the prayer Jesus taught his disciples in response to their request, ‘Lord, teach us to pray’ and it has become the prayer that has had the widest influence on the prayer life of the church both as a set prayer and a pattern for prayer. But it is worth pausing to reflect on another prayer recorded in the New Testament.
How are God’s people to respond? We remind each other:
- Jesus will never leave us nor forsake us.[i]
The Doctrine of Angels
With All Your Heart
You may think this quasi strange, but I have an affinity for certain Latin words. The fact is, you actually know and use many of them too. Have you ever felt like a persona non grata? Do you cheer for your alma mater or depend on a per diem for business travels? How great is it when lawyers agree to work pro bono? Do you invest in stocks sold by a man in his garage or do you prefer a bona fide company? Et cetera, et cetera…