Calvin borrows the idea of a just war from Augustine. Everything is to be tried in order to preserve the peace before war is declared, though waging war obviously means that reparations must be made, if necessary. A consideration of such reparations naturally leads Calvin to the question of taxation. Rulers are not to be extravagant. The people have not to be tax dodgers. Nothing much has changed, has it?
Calvin here shows two things - his concern about the dangers of tyrannical government, and also his apparently relaxed attitude regarding forms of political government. You may say that he derives the possible forms from the ancient world, but in fact as a matter of logic there are only thee - rule by a king, by a few, or by all. Calvin rules out rule by everyone.
The Meaning of Christ’s Ascension
Juan Pérez de Pineda and other Spanish Reformers
Gregory of Nyssa and His Compassion for the Poor
I have written about Basil of Caesarea and Gregory of Nazianzus, two of the famous three men from Cappadocia (in today’s Turkey) who stood for the divinity, unity, and distinction of the three Persons of the Trinity. I have also written about Macrina, Basil’s sister, who can justly be called “the fourth Cappadocian.” It’s only right that I write now about the third Cappadocian, Gregory of Nyssa.
Basic information – four ideas
(Rev. 1:17, 18)
The Newton Guy
Keith Plummer is professor at Cairn University teaching a variety of classes related to pastoral ministry, apologetics, and biblical courses. He also happens to work next door to Jonathan and James, lending a comfortable familiarity to their conversation.
The First Five
Jonathan and James welcome their friend Stephen Unthank. He’s pastor of Greenbelt Baptist Church in Maryland, and a contributing writer for PlaceForTruth.org. Stephen shares his experiences as a relatively new pastor…the joys and challenges of the calling…and, how it all lined up with his expectations.