When I was a boy, my parents often took my sister and me on trips to various parts of the country. I well remember my mom having a roadmap opened on her lap, meticulously tracing the intersection of the nearby highways and neighborhood roads. Whether or not we would make it to our destination was dependent on how carefully my mom read the intricate details of the map. On one occasion, we were making our way through the winding roads of the Pocono Mountains. We had missed our turn somewhere along the way.
With each passing beatitude in Jesus’ Sermon on the Mount in Matthew 5, it becomes more and more clear that a person cannot be a genuine Christian without have their attitudes and actions completely and radically transformed from the inside out. Regardless the extent of your exegetical gymnastics, there is no possibility of developing a theology of salvation by works from Jesus’ teaching in Matthew 5. In fact, it is quite the opposite.
Editor's note: This is part 2 in this series. Read part 1 here.
Giulia Gonzaga’s early life sounds like a fairy tale. At age 20, she was already one of the most envied women in Italy. She owned large properties and her castle was a favorite meeting place for artists, poets, and musicians. She was considered the most beautiful woman in the country. Yet, she was deeply anxious and confused.
In a fairy tale, this introduction would be followed by a quest for the answer – usually a magic talisman brought by a charming prince.
More on the Benefit of Christ
My earlier post on the 16th-century booklet The Benefit of Christ has elicited many responses. Several people have pointed me to this edition https://archive.org/details/benefitchristsd00palegoog, which I had seen before. It’s not a faithful translation and is written in such an archaic language that in no means communicates the warmth and spontaneity of the Italian original.