Editor's Note: Find previous entries in this series at the end of this article.
The law/gospel hermeneutic wrongly separates the Bible's indicatives from its imperatives. That's the first problem that we addressed in our last article. But there's a second problem with this hermeneutic: It tends to denigrate the role of the law in the life of the Christian.
If it’s true, as the ancient Tertullian said, that “the blood of martyrs is the seed of the church,” much seed has been sown on Turkish soil, from the 2nd-century martyrdom of Polycarp to the massacre of Christian Armenians in 1915 (where 1.5 million Armenians lost their lives). And these are only the most notorious cases. In Turkey, persecution against Christians has spanned centuries, perpetrated first by the Romans and then by the Muslims. In fact, it’s still happening today. In every case, the justification is political: Christians are enemies of the state.
Ephrem was still a young man when his quick understanding, knowledge of Scriptures, literary skills, and love for the church captured the attention of the local bishop. Jacob had been bishop of the Christian community of Nisibis (a commercial center on the Persian border) since 309, when Ephrem was only three. Over the years, he had invested time and efforts to prepare the promising young man for service in the church. Finally, he appointed Ephrem as deacon, as well as teacher and interpreter of Scriptures.
Basic information – four ideas
(Rev. 1:17, 18)
Walking with God