Late in 1664 it was apparent the bubonic plague was making one of its unwelcome visitations of Europe by registering in London for an extended stay checking out early in 1666. It varied in the number of victims from month to month, but it survived through all four seasons. Over 80,000 people died of the pestilence at a time when the city population was about 450,000. Its visitation was recorded by diarists Samuel Pepys and John Evelyn who both provide eyewitness accounts of its devastation.
The Puritans show us the need to be praying men of God. They were truly “men of the closet.” In their closets—their special, private place dedicated to prayer, be it in the bedroom, the attic, or the open field—they would lift up their voices and cry aloud to the God of heaven for divine benediction upon themselves and their ministries, their families, churches, and nations.
Anyone who felt perplexed – even outraged – the first time they read Romans 9 may identify with Thomas Bradwardine, a 14th-century Archbishop of Canterbury. His age was, like ours, entrenched in Pelagianism, exalting man’s free will and ability to come to God on his own terms. That’s the philosophy he had learned at Oxford, where he “rarely used to hear about grace, except in an ambiguous way.”
At the beginning of the seventh century, the decision of the Council of Chalcedon that Jesus had two natures, human and divine, indivisible but distinct, was still not universally accepted. Even if the Council had specified that the expression “two natures” doesn’t mean that Jesus is “parted or divided into two persons,” many took it this way. It was a cause of disunity, and emperor after emperor tried hard to come to a compromise.
Basic information – four ideas
(Rev. 1:17, 18)
Walking with God