The Meaning of Christ’s Ascension
This is a special pandemic edition of The Spin, as Carl, Todd, and Aimee record—not just 6 feet away, but—100 miles distant from one another, just to be on the safe side. COVID-19 times can be challenging, and they’ve afforded Todd a new opportunity to complement his pastoral calling. The megachurch minister is now a gifted “Mental Toughness Expert,” and he’s making his services available when churches are unable to meet, due to mandatory isolation.
The Spin Team gathers once again to answer some of the great questions they’ve received from listeners. The first query concerns must-read classic books from authors long gone. Next, the intrepid trio considers just how many doctrinal differences a congregant should bear in a church before he or she knows that it’s time to move on.
Is the Reformation over? That is the question asked and to some extent answered in a recent book by Mark Noll and Carolyn Nystrom [Mark A. Noll and Carolyn Nystrom, Is the Reformation Over? An Evangelical Assessment of Contemporary Roman Catholicism (Grand Rapids, MI: Baker, 2005)]. The authors document the many ways in which cooperation between Catholics and Evangelicals has been increasing in America and around the world.
On 25th December - an arbitrary date in the calendar - most Christians celebrate the coming into flesh of the Eternal Word. We remember and rejoice in what has happened, without trying to turn the clock back and attempting to re-enact it as if it had not yet occurred. We cannot relive that moment of redemptive history. Then the Word became flesh and dwelt among us. Our salvation is nearer than when we first believed.
Anyone who felt perplexed – even outraged – the first time they read Romans 9 may identify with Thomas Bradwardine, a 14th-century Archbishop of Canterbury. His age was, like ours, entrenched in Pelagianism, exalting man’s free will and ability to come to God on his own terms. That’s the philosophy he had learned at Oxford, where he “rarely used to hear about grace, except in an ambiguous way.”
At the beginning of the seventh century, the decision of the Council of Chalcedon that Jesus had two natures, human and divine, indivisible but distinct, was still not universally accepted. Even if the Council had specified that the expression “two natures” doesn’t mean that Jesus is “parted or divided into two persons,” many took it this way. It was a cause of disunity, and emperor after emperor tried hard to come to a compromise.
Basic information – four ideas
(Rev. 1:17, 18)
Walking with God