Many congratulations to both Jon Master and Greenville Presbyterian Theological Seminary on his appointment as their new president, starting July 1 next year.
Just over a decade ago, the big surprise in American evangelicalism was the sudden popularity of Calvinistic theology captured by Collin Hansen’s memorable phrase, ‘young, restless, and Reformed.’ More recently, another unexpected trend has emerged – an interest in classical theism, Nicene Trinitarianism, and Chalcedonian Christology. Both movements connect to significant correctives within the field of historical theology, epitomized in the early modern period by the work of Richard Muller, in Patristics by Lewis Ayres and Khaled Anatolios, a
Last December, Netflix released The First Temptation of Christ, a film that depicts Jesus as gay. The tagline reads, “Jesus, who’s hitting the big 3-0, brings a surprise guest to meet the family.” The surprise guest is Orlando, Jesus’ partner, who returns home with Jesus from the desert only to be greeted by a surprise birthday party thrown by Jesus’ family. The rest of the film explores the growing tensions surrounding Jesus’ sexuality, his relationship with God and Joseph, and his own faith and powers.
...which He made to abound toward us in all wisdom and prudence,having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth—in Him. (Eph. 1:8-10 NKJV)
Giulia Gonzaga’s early life sounds like a fairy tale. At age 20, she was already one of the most envied women in Italy. She owned large properties and her castle was a favorite meeting place for artists, poets, and musicians. She was considered the most beautiful woman in the country. Yet, she was deeply anxious and confused.
In a fairy tale, this introduction would be followed by a quest for the answer – usually a magic talisman brought by a charming prince.
More on the Benefit of Christ
My earlier post on the 16th-century booklet The Benefit of Christ has elicited many responses. Several people have pointed me to this edition https://archive.org/details/benefitchristsd00palegoog, which I had seen before. It’s not a faithful translation and is written in such an archaic language that in no means communicates the warmth and spontaneity of the Italian original.