You know what scares me the most? Boredom. And I have a sneaking suspicion you feel the same way, especially if you’re under thirty. I’ve been working with teenagers for the past ten years, and people consistently ask: "What do you think is the biggest challenge teenagers are facing today?" The short answer is “Smartphones”; maybe the expanded version would be “loss of boredom.”
Ministers of the Gospel have many responsibilities as part of their calling. Among other things, we must stand, watch, preach, shepherd, and when the time comes, warn. Our responsibility is not that the hearer listens, but that we speak. Therefore, if we see calamity coming and do not blow the trumpet, blood is on our hands. Yet in our politically-charged age, how does a watchman warn? This brings us to the topic and task of polemics, something often necessary and always controversial.
The "New Perspective (or Perspectives) on Paul" (NPP) has come to be a mainstay within academic discussions of the apostle Paul, but it has also recently begun to attract attention within the evangelical church. Ministers and teachers cannot help but take notice of a movement making such sweeping and revisionist claims. It is for this reason that one may be grateful for the labors of the twelve contributors to this volume.
When you set up your shepherding plan you could not have imagined that your entire congregation would be hunkered-down attempting to stay clear of Covid-19.
These are times in which the flock needs to hear from their shepherds for comfort and assurance. I have urged our elders to put a priority on reaching out to their sheep, especially to those who are especially vulnerable.
I recently received this encouraging email from my friend Ken Jones, Shepherding Pastor at Oak Mountain Presbyterian Church in Birmingham, Alabama:
They came from California, Arizona, Tennessee, Alabama, South Carolina, Virginia, Florida, New York City, St. Louis, Pennsylvania, and, of course, Georgia. Why did they come? They came because they are all leaders of large churches and wanted to consider best practices for shepherding large numbers of people. The consultation had been in the planning for 4 years. After visiting First Presbyterian in Augusta, Georgia, First Pres. Executive Pastor John Barrett and I began to imagine a consultation of large church leaders to talk about shepherding their flocks.
Edmund Grindal and His Letter to the Queen
In 1576, Archbishop Edmund Grindal joined the company of Puritans who offended Queen Elizabeth I. His most provocative statement was a reminder of her mortality. He was suspended from his duties for the rest of his life.
Ralph Erskine (1685-1752) was born ten years after his mother Margaret was pronounced dead. The pronouncement had been mistaken, but she would have indeed been dead if a greedy sexton had not laid his eyes on her precious ring. Under cover of night, the sexton disinterred her body. Finding the ring too tight to pull off, he took out a knife and began to cut off her finger. The sudden feeling of pain woke up Margaret, who sat up in her coffin. The sexton ran away in fright, and she walked home to her astonished husband.
Basic information – four ideas
I heard a comment recently from one of the young men in our church that gave me pause for thought. He said, ‘I don’t think I have ever heard a sermon about assurance.’ My initial reaction was to frantically cast my mind back over the last 40 years trying to remember if I myself had ever addressed the subject (thankfully I have), but then I began to wonder why this vital topic has apparently been neglected both in the pulpit and in Christian literature in more recent times.
Too often the idea of ‘good works’ has been the Cinderella of Reformed discussion. Wanting (quite rightly) to distance ourselves from any kind of meritorious implications attached to them (which lies at the heart of the Roman Catholic view) we have perhaps over-corrected our stance to our own loss. According to St Paul, ‘good works’ lie at the very heart of God’s purpose for his people in redemption. ‘For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them’ (Eph 2.10).
As I was busy rushing from one place to another, I noticed a man looking at me with a big smile on his face. He had just stepped out of a work van and was doing some sort of job nearby. To be honest, I had a lot on my plate to get done that day, and was determined not to be slowed down. The next thing I knew, the man who had been grinning at me was now standing right in front of me.
I do not remember what I was thinking at that moment but, sadly, it was probably something like, "Oh great."
Let me begin with an affirmation. The Gospel Matters. Some will immediately accuse me of being antagonistic. After all, Stan Wischnowski ran a headline that read “Buildings Matter” and he found himself without a job. But I am not an antagonist. I am a minister of the Gospel. Others will ask, “What good is the gospel? Christians founded this country and held slaves. The Gospel does not matter.” Slaves like Frederick Douglass may have been tempted to think the same thing. Dougla
As a pastor, I am for unity. It is part and parcel of the fabric of what it means to be a Christian. I am united to Christ by virtue of the Spirit of unity indwelling me. The Apostle Paul clearly enjoins every believer to be “eager to maintain the unity of the Spirit in the bound of peace. There is one body and one Spirit – just as you were called to one hope that belongs to your call – one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all” (Ephesians 4:3-6). What is more, Christ forged this unity i
The Doctrine of Angels
With All Your Heart