Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.” And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.”
Editor's Note: Find previous entries in this series at the end of this article.
The law/gospel hermeneutic wrongly separates the Bible's indicatives from its imperatives. That's the first problem that we addressed in our last article. But there's a second problem with this hermeneutic: It tends to denigrate the role of the law in the life of the Christian.
Satan shows us the disappointments and difficulties that godly men face.
Following the Lord Jesus Christ means that you will share (to some measure) in Christ's experience of hardship and difficulty. God's people are not immune to affliction. Some godly men are financially distressed, others are in poor health, and still others suffer persecution. God's Word tells us quite plainly that it is through much tribulation that we must enter the kingdom of Heaven (Acts 14:22).
The Spinners are quarantined in the underground bunker and take a break from all the pandemic talk to address a listener question: What should a church be looking for when searching for a new pastor, and how might they go about it?
This is a special pandemic edition of The Spin, as Carl, Todd, and Aimee record—not just 6 feet away, but—100 miles distant from one another, just to be on the safe side. COVID-19 times can be challenging, and they’ve afforded Todd a new opportunity to complement his pastoral calling. The megachurch minister is now a gifted “Mental Toughness Expert,” and he’s making his services available when churches are unable to meet, due to mandatory isolation.
When you come right down to it, the heart of shepherding and success in shepherding for that matter, boils down to the importance of relationships. This is quite clear in the dynamic that Jesus established in John 10:14 “I am the good shepherd, and I know my own and my own know me.” This remarkable statement acknowledges the blessing of knowing the Lord and being known by Him. Of course, this relationship comes to us at His initiative by grace through faith. The Lord has changed our hearts so that we have now “heard” Him and “follow Him” (John 10:27).
Most of us who have been in church leadership for some time understand the frustration of failed efforts in church discipline. Here’s how it goes. We learn that a member has left his wife. We reach out to him to see what the circumstances are.
We are rebuffed. Then we send him a letter asking him to come to a Session meeting to explain himself. Does he show up? Not a chance. We send him a letter accusing him of being “contumacious.” Sadly, we never see him again. Wouldn't it have been much better to have been in a position to be aware of difficulties in his marriage early on?
Some of the most influential women in church history were princesses or queens, who had the ability to establish a state religion according to their convictions. At a time when cuius regio, eius religio (whose realm, his religion) was in order, the Protestant church prospered best under Protestant rulers.
On the vigil of Easter in 379, a group composed mostly of monks and women rushed into a church, attacked the congregants, wounded the preacher, and killed another bishop. They were not terrorists. They were followers of the doctrines of Arius, a previous priest who had opposed the notion of a fully divine Christ.
Too often the idea of ‘good works’ has been the Cinderella of Reformed discussion. Wanting (quite rightly) to distance ourselves from any kind of meritorious implications attached to them (which lies at the heart of the Roman Catholic view) we have perhaps over-corrected our stance to our own loss. According to St Paul, ‘good works’ lie at the very heart of God’s purpose for his people in redemption. ‘For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them’ (Eph 2.10).
There seems to be a never-ending market in Christian circles for books on guidance. The reason for this, of course, is that we as Christians (like all other human beings) want to make right decisions and choices in life. We want to avoid mistakes – especially when they often run the risk of major and, at times, disastrous consequences.
(Rev. 1:17, 18)
Doctrinal Introduction: Perseverance of the Saints
Jonathan and James have a chat about the doctrine of the perseverance of the saints. The Christian race isn’t always easy, which sometimes may cause us to wonder whether we’ll finish well. What assurance do we have that our running is not in vain and that we’ll finish the course? What’s the role of grace in the perseverance of the saints, and is there any work to be done on our part?
Imputation of the Active Obedience of Christ
Jonathan and James are joined by Alan Strange. Alan is professor of church history at Mid-America Reformed Seminary, and a minister in the Orthodox Presbyterian Church. The question is posed: How important is the doctrine of the active obedience of Christ? The resulting conversation deals not only with the biblical text, but with the historical aspect of the doctrine as well.